But the native-grown ballad takes also colour from the ground whence it springs. It has the tang of the soil as well as the savour of the blood. Fletcher of Saltoun's hackneyed epigram, 'Let me make a country's ballads, and let who will make its laws,' does not embody all the truth. A country and the race inhabiting it may not be responsible for the laws that govern it. But a country and a people may rightly be tried and judged by their ballads--their own handiwork; their own offspring. The more cultured and highly-developed products of a national literature, however healthy, however strong and beautiful, must always owe much to neighbouring and to universal influences. Like the language and manners of the educated classes of a nation, they conform more or less to models of world-wide and age-long acceptance among educated men. But in the ballad one goes to the root of national character, to the pith and marrow of national life and history. What then, thus questioned, do the Scottish ballads teach us of Scotland and the Scots? Surely much to be proud of. They are among the most precious, as they are among the oldest, of our possessions as a people. Nay, it may be held that they are the best and choicest of all the contributions that Scotland has made to poetry and story. They are written in her heart's blood. Even the songs of Burns and the tales of Scott must take second rank after the ballads; their purest inspiration was drawn from those rude old lays. In this field of national literature, at least, we need not fear comparison with any other land and people. Our ballads are distinctly different, and in the opinion of unbiassed literary judges, also distinctly superior to the rich and beautiful ballad-lore of the Southern Kingdom. One can even note an expressive diversity of style and spirit in the ballads originating on the North and on the South margin of the Border line. The latter do not yield in rough vigour and blunt manliness to the ballads grown on the northern slope of Cheviot. _Chevy Chase_ may challenge comparison with _The Battle of Otterburn_, and come at least as well out of the contest as the Percy did from his meeting with the Douglas; and in many other ballads which the two nations have in common--_The Heir of Linn_, for example--the English may fairly be held to bear away the bell from the Scottish version. We do not possess a group of ballads pervaded so thoroughly with the freedom and delight of living under 'the leaves greene' as those of the Robin Hood Cycle; although we also have our songs of the 'gay greenwood'; although bows twanged as keenly in Ettrick Forest and in Braidislee Wood as in Sherwood itself, and we can even claim, partly, perhaps, as a relic of the days when the King of Scotland was Prince of Cumbria and Earl of Huntingdon, the bold Robin and his merry men among the heroes of our ballad literature.