In the second division of the sermon before us, the occasions and modes
of fulfilling the new commandment of our Lord are exhibited. If all that
Mr. S. has remarked upon are not strictly modifications of that mutual
complacency in which he appears to think Christian love consists, each
is of such vast importance that it could be but ill spared. This
commandment, we are told, will be obeyed by affording _each other
mutual_ (redundant) countenance, in supporting the public means of
grace; by embracing opportunities for social devotion and spiritual
intercourse; by _mutual_ submission _to one another_, especially in
cases where a difference of opinion exists; by treating offenders
properly; by mutually sympathizing, interchanging kindly offices, and
watching over one another in the spirit of meekness; and by a hearty
co-operation with fellow-christians in whatever tends to promote the
prosperity of the church, and the general interests of Christianity in
the world. These topics are respectively remarked upon with considerable
propriety; as are also the motives enforcing this new commandment. These
are, Christ's love to us; our mutual love will afford one of the best
evidences of personal piety; it will make known our character to the
world; and it will exist for ever. We a little regret that Mr. S. has
fallen into the common error of supposing faith and hope excluded from
heaven. "Faith and hope," he says, "will expire; but love never dies."
We need not say that Scripture furnishes no ground for such a
representation; neither is such ground involved in the nature of faith
and hope, or in the views the Bible opens to us of heaven. Under some of
their present modifications faith and hope will indeed be unknown there;
but as much may be said of love. Do not the spirits of the just made
perfect now anticipate, with faith and hope, "the adoption; to wit, the
redemption of the body?" And will not the glorified assembly around the
throne of God be always anticipating large accessions to their
knowledge, holiness, and joy?
On the whole, however, notwithstanding these free remarks, we cordially
recommend this sermon to our readers; and shall be glad, at any time, to
meet with the author in a department of Christian instruction for which
his habits and experience have so well qualified him.
BRIEF NOTICES OF RECENT PUBLICATIONS.
Public-domain text, read in full here on John Shaqi.
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