But we have not yet reached the limits of Mr. Beddome's sphere of
usefulness. You are aware that he engaged as an occasional preacher. For
a considerable period he lectured on alternate Sabbath evenings at the
neighbouring village of Wyke, where his labours were highly acceptable.
I never had the gratification of hearing him on such occasions; but
judging, as well from the testimony of some of his friends, as from his
mental capabilities, his extensive acquaintance with the word of God,
his clear conceptions and consequently lucid statements on other
subjects, in connexion with his fervent piety and habitual solicitude
for the salvation of souls, I should conjecture that his addresses were
characterized by their perspicuity, their judiciousness, their deep
seriousness, and their manifest tendency to usefulness. Respecting these
and similar qualities, he was accustomed to express warm approbation
whenever he witnessed their discovery by the stated ministers of truth;
a class of men, for whom, on account of their sacred office, he
cherished a deep respect. He magnified their office; obeying the
apostolic injunction, he "esteemed them very highly, in love for their
work's sake." In his conduct towards his own minister he was a model of
excellence; the whole of that conduct being studiously regulated by the
most Christian principle and benevolence.
His inclination, especially during the last few years of his life, to be
wholly devoted to the work of the ministry, was sometimes exceedingly
strong. Had he been permitted to select his own employment, doubtless he
would have chosen that of an ambassador of peace. But while he possessed
many qualifications suited to the preacher and the pastor, and which
would have secured him great respectability in the sacred profession,
Providence had richly endowed him also with certain other qualities, and
had placed him in a sphere of action, which enabled him to be useful in
a great variety of ways, not quite within the province of the stated
minister. As it was, for some time he was contemplated by many as a kind
of second pastor to this church and congregation; and his minister ever
found in him a brother who, in many respects, could labour as well as
sympathize with him, in conducting the oversight of this people in the
Lord. If, with the exception of Wyke, and one or two similarly-situated
places, he did not preach publicly, he most literally taught "from house
to house." He appeared to seize every favourable opportunity of speaking
for religion: the inquiring found in him a wise and kind director; he
was a faithful reprover of sin; and when consolation was requisite, none
knew better how it should be administered.
Public-domain text, read in full here on John Shaqi.
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