In their police system they have an inequality which is against our ideas of law. But in their commune system they have an equality that is older than law itself. Even when they flogged each other like barbarians, they called upon each other by their Christian names like children. At their worst they retained all the best of a rude society. At their best, they are simply good, like good children or good nuns. But in Prussia, all that is best in the civilised machinery is put at the service of all that is worst in the barbaric mind. Here again the Prussian has no accidental merits, none of those lucky survivals, none of those late repentances, which make the patchwork glory of Russia. Here all is sharpened to a point and pointed to a purpose, and that purpose, if words and acts have any meaning at all, is the destruction of liberty throughout the world. IV THE ESCAPE OF FOLLY In considering the Prussian point of view, we have been considering what seems to be mainly a mental limitation: a kind of knot in the brain. Towards the problem of Slav population, of English colonisation, of French armies and reinforcements, it shows the same strange philosophic sulks. So far as I can follow it, it seems to amount to saying "It is very wrong that you should be superior to me, because I am superior to you." The spokesmen of this system seem to have a curious capacity for concentrating this entanglement or contradiction, sometimes into a single paragraph, or even a single sentence. I have already referred to the German Emperor's celebrated suggestion that in order to avert the peril of Hunnishness we should all become Huns. A much stronger instance is his more recent order to his troops touching the war in Northern France. As most people know, his words ran "It is my Royal and Imperial command that you concentrate your energies, for the immediate present, upon one single purpose, and that is that you address all your skill and all the valour of my soldiers to exterminate first the treacherous English and to walk over General French's contemptible little army." The rudeness of the remark an Englishman can afford to pass over; what I am interested in is the mentality, the train of thought that can manage to entangle itself even in so brief a space. If French's little Army is contemptible, it would seem clear that all the skill and valour of the German Army had better not be concentrated on it, but on the larger and less contemptible allies. If all the skill and valour of the German Army are concentrated on it, it is not being treated as contemptible. But the Prussian rhetorician had two incompatible sentiments in his mind; and he insisted on saying them both at once. He wanted to think of an English Army as a small thing; but he also wanted to think of an English defeat as a big thing. He wanted to exult, at the same moment, in the utter weakness of the British in their attack; and the supreme