The one or two really jolly things that the Germans have got are precisely the things which the English haven't got: notably a real habit of popular music and of the ancient songs of the people, not merely spreading from the towns or caught from the professionals. In this the Germans rather resemble the Welsh; though heaven knows what becomes of Teutonism if they do. But the difference between the Germans and the English goes deeper than all these signs of it; they differ more than any other two Europeans in the normal posture of the mind. Above all, they differ in what is the most English of all English traits; that shame which the French may be right in calling "the bad shame"; for it is certainly mixed up with pride and suspicion, the upshot of which we called shyness. Even an Englishman's rudeness is often rooted in his being embarrassed. But a German's rudeness is rooted in his never being embarrassed. He eats and makes love noisily. He never feels a speech or a song or a sermon or a large meal to be what the English call "out of place" in particular circumstances. When Germans are patriotic and religious, they have no reaction against patriotism and religion as have the English and the French. Nay, the mistake of Germany in the modern disaster largely arose from the facts that she thought England was simple, when England is very subtle. She thought that because our politics have become largely financial that they had become wholly financial; that because our aristocrats had become pretty cynical that they had become entirely corrupt. They could not seize the subtlety by which a rather used-up English gentleman might sell a coronet when he would not sell a fortress; might lower the public standards and yet refuse to lower the flag. In short, the Germans are quite sure that they understand us entirely, because they do not understand us at all. Possibly if they began to understand us they might hate us even more: but I would rather be hated for some small but real reason, than pursued with love on account of all kinds of qualities which I do not possess and which I do not desire. And when the Germans get their first genuine glimpse of what modern England is like, they will discover that England has a very broken, belated and inadequate sense of having an obligation to Europe, but no sort of sense whatever of having any obligation to Teutonism.