The Barbarity of Circumcision as a Remedy for Congenital Abnormality — John Shaqi
The Barbarity of Circumcision as a Remedy for Congenital AbnormalitySnow, Herbert
Philosophy
The Barbarity of Circumcision as a Remedy for Congenital Abnormality
Snow, Herbert
Circumcision; Penis -- Abnormalities
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THE
BARBARITY OF CIRCUMCISION
AS A REMEDY FOR
_CONGENITAL ABNORMALITY_
BY HERBERT SNOW, M.D. LOND. &c.
SURGEON TO THE CANCER HOSPITAL
[Illustration: Logo]
LONDON
J. & A. CHURCHILL
11 NEW BURLINGTON STREET
1890
PREFATORY NOTE
To state that the object of this little work is to 'put down
Circumcision' under the circumstances indicated, would, besides
savouring of unpardonable arrogance, irresistibly suggest analogy to the
example of a too famous alderman, who was determined to 'put down
Suicide.'
If, however, the facts and arguments therein set forth contribute in
some small measure towards the abolition of an antiquated practice
involving the infliction of very considerable suffering upon helpless
infants; and sanctioned, on extremely questionable grounds, by men of
eminent authority; the following pages will not have been written in
vain.
More evil is wrought by want of thought,
Than comes from want of heart.
GLOUCESTER PLACE, PORTMAN SQUARE:
_October 1890_.
THE BARBARITY OF CIRCUMCISION
AS A REMEDY FOR CONGENITAL ABNORMALITY.
I
CIRCUMCISION AS A RELIGIOUS RITE.
The earliest historical or quasi-historical notice of circumcision is to
be found in Genesis xvii.; where Jahve enjoins upon Abraham the personal
performance of this mutilation, as a sign of the covenant henceforward
to subsist between them. Abraham, his son Ishmael, and all his male
slaves forthwith underwent the prescribed operation; which
thence-forward remained obligatory upon their posterity, though not
without transient periods of desuetude. It was suffered to lapse during
the passage of the Israelites through the wilderness, and was
subsequently revived by Joshua (v. 5); again in the reign of Antiochus
Epiphanes, when some of the Jews seem to have submitted to a plastic
operation in order to obliterate its effects.[1]
The compulsory performance of circumcision was re-enacted for the last
time by Mattathias, in the age of the Maccabees; and the law to this
effect has remained in force until the present day.[2]
Public-domain text, read in full here on John Shaqi.
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