The Bark Canoes and Skin Boats of North AmericaChapelle, Howard Irving
History
The Bark Canoes and Skin Boats of North America
Chapelle, Howard Irving
Canoes and canoeing -- North America; Indians of North America -- Boats; Skin boats -- North America
The original purpose of the crooked canoe is in question. Those
travelers who saw this canoe in use on the Hudson Bay side of the
Labrador Peninsula believed that it was designed for use in rough,
exposed water. While it would be a desirable form for beach work in
surf, the high ends would make paddling against strong winds very
difficult. On the other hand the Montagnais used the crooked canoe for
river navigation, particularly where rapids were to be run, and for
this work it appears to have been well adapted. The crooked canoe was
commonly built larger than the straight-bottom model, between 16 and
20 feet in length overall, and was a vessel of burden rather than a
hunting canoe. Canoes up to 28 feet in length have been mentioned by
travelers in this area but investigation indicates strongly that these
were not the tribal form but the _canot du nord_, or north canoe of the
Hudson's Bay Company traders.
Along the southern borders of their territory and to the westward
the eastern Cree often built and used canoes modeled on those of
their neighbors, the Têtes de Boule and the Ojibway. Hence the tribal
classification does not hold good in these localities. Also, the
eastern Cree were employed by the Hudson's Bay Company as builders of
forms of the _maître canot_ and _canot du nord_ that are unlike their
typical tribal model.
_Têtes de Boule_
The Têtes de Boule, particularly the western bands, were skilled canoe
builders and had long been employed by the Hudson's Bay Company in the
construction of large fur-trade canoes. Apparently made up of bands
of Indians inhabiting lower Quebec, in the basin of the St. Maurice
River and on the Height of Land, these bands had come down to the lower
Ottawa River to trade with the local Algonkin tribe there in early
times. They were known to the Algonkins, who had had some contact with
civilization, as "wild Indians." They also came into close trading
relations with the French colonists, as the Ottawa River was the early
French canoe route between Montreal and Lake Superior. Because they
cut their hair short, unlike the other Indians, these northern bands
were nicknamed "Bull Heads," or "Round Heads," by the French traders,
and the tribesmen soon came to accept this rather than their own
designation of "White Fish People" as the tribal name. In more recent
times, the name has been applied to groups of Indians living in western
Quebec Province, near Lake Barrière and Grand Lake Victoria, but these
do not consider themselves related to the St. Maurice bands.
It seems apparent that the canoe models of all these groups had been
altered as a result of long contact with other tribal groups. Although
the St. Maurice and the western bands were apparently not of the same
tribal stock, their relations with the Algonkin may have brought about
the use of a standard model by all.
[Illustration: Figure 97
FIDDLEHEAD OF SCRAPED BARK on bow and stern of a Montagnais birch-bark
canoe at Seven Islands, Que., 1915.]
Public-domain text, read in full here on John Shaqi.
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