Alcoholism -- Fiction; Christian life -- Fiction; Conduct of life -- Fiction; Evangelistic work -- Fiction; Reformers -- Fiction
This latter clause was delivered with an accompanying glance which
caused Tom to put a great deal of anger into his reply, although his
words were few.
“Yes, an’ kep’ it, too.”
“I’m glad of it, Tom. There’s been times when you didn’t, you know.
Well, what I want to say is this: Some folks say that some men drink
because they have to work too hard, an’ because they have trouble.
Now, mebbe--I only say mebbe, mind--_mebbe_ that’s what upset you
those other times. Now, if I was to give you work all the year round
at seventy-five cents a day, an’ not work you more’n ten hours a day,
would it help you to keep straight?”
“Would it?” said Tom, scratching his head, wrinkling his brows, and
eying the deacon incredulously “Why, of course it would.”
“Well, then,” said the deacon, “I’ll do it. As long as the brick
business is good you can work at haulin’ from seven to twelve, an’
one to six. Don’t you s’pose you could put two or three hundred more
brick on a load without hurtin’ the hosses? I don’t want to lose any
more’n I can help, you know, by cuttin’ down your time. Rainy days I’ll
keep you busy at the store some way; them’s the days farmers can’t do
much on the farm, so they bring their butter and eggs to town, and
there’s a sight of measurin’ an’ weighin’ to be done. An’ after the
brick season’s over I’ll find you somethin’ to do at the store. You can
put the pork-house an’ warehouse to rights before the packin’ season
begins, an’ you can weigh the corn an’ wheat an’ oats an’ pork when
they come in, and mend bags, and work in the pork-house three months
out of the six. You wouldn’t object to takin’ night-spells in the
pork-house instead of day-spells, would you, when we have to work day
_and_ night? Night-wages costs us most, you know, an’ you ought to help
us make up what we lose on you when there’s nothin’ doin’.”
“Just as _you_ say,” replied Tom. He did not clasp the deacon in a
grateful embrace, for the deacon had, in his thrifty way, prevented
Tom from feeling especially grateful. The owner of the brick-yard had
intimated that the new arrangement was for Tom’s especial benefit, but
his later remarks caused this feature of the arrangement to speedily
disappear from view. But, although not doubting for an instant that
the deacon meant to get his money back with usury, Tom felt his heart
growing lighter every moment. At the same time he felt angry at the
deacon’s occasional suggestions that the arrangements were partly of
the nature of charity. So he replied:
“Just as _you_ say; but, deacon, I ain’t the feller that wants money
for work I don’t do, _you_ know that. The arrangement suits me
first-rate, but I’m goin’ to work hard for my money; you can bet all
your loose change on _that_.”
“Thomas!” ejaculated the deacon sternly, “I am not in the habit of
betting. It’s a careless, foolish, wasteful, sinful way of using money.”
“That’s so,” replied Tom reflectively; “unless,” he continued, “you’re
one of the winnin’ kind.”
Public-domain text, read in full here on John Shaqi.
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