Thus Morality is seen from two view-points, and the virtues it comprises fall into two groups. Men are surrounded on every side by objects of desire, and the use of these is to evoke the desire to possess them, to stimulate exertion, to inspire efforts, and thus to make faculty, capacity--strength, intelligence, alertness, judgment, perseverance, patience, fortitude. Those who regard the world as God-emanated and God-guided, must inevitably realise that the relation of man--susceptible to pleasure and pain by contact with his environment--to his environment--filled with pleasure and pain-giving objects--must be intended to provoke in man the desire to possess the pleasure-giving, to avoid the pain-giving. In fact, God's lures to exertion are pleasures; His warnings are pains and the interplay between man and environment causes evolution. The man who does not believe in God has only to substitute the word "Nature" for "God" and to leave out the idea of design, and the argument remains the same: man's relation to his environment provokes exertion, and thus evolution. A man on the Path of Forthgoing will, at first, seize everything he desires, careless of others, and will gradually learn, from the attacks of the despoiled, some respect for the rights of others; the lesson will be learnt more quickly by the teaching of more advanced men--[R.][s.]his, Founders of Religions, Sages, and the like--who tell him that if he kills, robs, tramples on others, he will suffer. He does all these things; he suffers; he learns--his post-mortem lives helping him much in the learning. Later on, he lives a more controlled and regulated life, and he may blamelessly enjoy the objects of desire, provided he injure none in the taking. Hin[d.][=u]ism lays down, as the proper pursuits for the household life, the gaining of wealth, the performance of the duties of the position held, the gratification of desire. The desires will become subtler and more refined as intelligence fashions them and as emotions replace passions; but throughout the treading of the Path of Forthgoing, the "desire for fruit" is the necessary and blameless motive for exertion. Without this, the man at this stage of evolution becomes lethargic and does not evolve. Desire subserves Evolution, and it is Right. The gratification of Desire may lead a man to do injury to others, and as soon as he has developed enough to understand this, then the gratification becomes wrong, because, forgetting the Unity, he has inflicted harm on one who shares life with him, and has thus hampered evolution. The sense of Unity is the root-Love, the Uniter, and Love is the expression of the attraction of the separated towards union; out of Love, controlled by reason and by the desire for the happiness of all, grow all Virtues, which are but permanent, universal, specialised _forms_ of love. So also is the sense of Separateness the root-Hate, the Divider, the expression of the repulsion of the separated from each other.