Such Mystics wear none of the outer signs of the "religious"--their renunciation is within, not without, there is no parade of outer holiness, no outer separation from the world; Janaka the King, K[r.][s.]h[n.]a the Warrior-Statesman, are of these; clothed in cotton cloth or cloth of gold, it matters not; poor or rich, it boots not; failing or succeeding, it is naught, for each apparent failure is the road to fuller success, and both are their servants, not their masters; victory ever attends them, to-day or a century hence is equal, for they live in Eternity, and with them it is ever To-day. Possessing nothing, all is theirs; holding everything, nothing belongs to them. Misconception, misrepresentation, they meet with a smile, half-amused, all-forgiving; the frowns, the taunts, the slanders of the men they live to serve are only the proofs of how much these foolish ones need their help, and how should these foolish ones hurt those on whom the Peace of the Eternal abides? These Mystics are a law unto themselves, for the inner law has replaced the external compulsion. More rigid, for it is the law of their own nature; more compelling, for it is the Voice of the divine Will; more exacting, for no pity, no pardon, is known to it; more all-embracing, for it sees the part only in the whole. But it has, it ought to have, no authority outside the Mystic himself. It may persuade, it may win, it may inspire, but it may not claim obedience as of right. For the Voice of the God within only becomes authoritative for another when the God within that other self answers the Mystic's appeal, and he recognises an ideal that he could not have formulated, unaided, for himself. The Mystic may shine as a Light, but a man must see with his own eyes, and there lies the world's safety; the materialised Mystic, strong as he is, cannot, by virtue of the God within him, enslave his fellow-men. * * * * * THE VASANTA PRESS, ADYAR, MADRAS