This is of course unavoidable, if one really makes Duty and Obligation
the fundamental conception of Ethics; for these ideas are essentially
relative, and depend for their significance on the threatened penalty
or the promised reward. The guerdon which is assumed to be in store
for virtue shows clearly enough that only in appearance she works
for nothing. It is, however, put forward modestly veiled, under the
name of the =Highest Good=, which is the union of Virtue and
Happiness. But this is at bottom nothing else but a morality that
derives its origin from Happiness, which means, a morality resting on
selfishness. In other words, it is Eudaemonism, which Kant had solemnly
thrust out of the front door of his system as an intruder, only to
let it creep in again by the postern under the name of the =Highest
Good=. This is how the assumption of =unconditioned absolute
obligation=, concealing as it does a contradiction, avenges itself.
=Conditioned= obligation, on the other hand, cannot of course be
any first principle for Ethics, since everything done out of regard for
reward or punishment is necessarily an egoistic transaction, and as
such is without any real moral value. All this makes it clear that a
nobler and wider view of Ethics is needed, if we are in earnest about
our endeavour to truly account for the significance of human conduct--a
significance which extends beyond phaenomena and is eternal.
As all obligation is entirely dependent on a condition, so also is
all duty. Both conceptions are very closely related, indeed almost
identical. The only difference between them might be said to be that
obligation in general may rest on mere force, whereas duty involves
the sense of obligation deliberately undertaken, such as we see
between master and servant, principal and subordinate, rulers and the
ruled. And since no one undertakes a duty _gratis,_ every duty implies
also a right. The slave has no duties, because he has no rights; but
he is subject to an obligation which rests on sheer force. In the
following Part I shall explain the only meaning which the conception
"=Duty=" has in Ethics.
Public-domain text, read in full here on John Shaqi.
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