Moreover, the "thou shalt," and the "thou shalt not," no less of the
various theologies than of the Categorical Imperative, may from this
point of view be accounted for, on the ground of the =identity=
of man, so far as he is =noumenal=, with the transcendental
Reality behind phaenomena. The crude threats of punishment and promises
of reward, the stern Moral Law, poised in mid air,--these hypotheses,
and all their varieties (whose function is in reality nothing
else but to check Egoism), are seen to be due to the intellect's
imperfect comprehension of, or rather, its vague groping after, the
transcendental unity of life, however individualised and differentiated
as a phaenomenon in Time and Space.[8] It thus becomes apparent
that the position developed by Schopenhauer in the third and fourth
parts of the Essay is not so much destructive, as explanatory, of
the usual theories, which, if once the former be fully grasped, lose
themselves in it as stars and moon in the light of day. They are at
once interpreted, and shown to be no longer of importance. Similarly,
all the religions of the world, "which are the Metaphysics of the
people," find their _raison d'être_ in the same doctrine. The theory
of an =external= _δημιουργὸς_ takes its place as the natural mode
of denoting, in children's language, the =internal= metaphysical
Entity, whose appearance-form, in terms of our consciousness, is
called the Universe. The circle is completed; the discords vanish,
and an ultimate harmony is reached. And so over the thrice-tangled
skein of phaenominal existence a simplifying and integrating light
is shed, showing that the _πᾱν_ is but the reflection of the _ἕν_,
under the forms of our faculty of perception, namely, Time, Space, and
Causality--forms, which necessarily imply plurality and change, on
which, again, in the last resort the _Welt-Schmerz_ depends.
"The One remains, the many change and pass;
. . . . . . . . . . . . . .
Life, like a dome of many-coloured glass,
Stains the white radiance of Eternity,
Until Death tramples it to fragments."
Public-domain text, read in full here on John Shaqi.
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