The Basis of Social Relations: A Study in Ethnic Psychology — John Shaqi
The Basis of Social Relations: A Study in Ethnic PsychologyBrinton, Daniel G. (Daniel Garrison)
Science
The Basis of Social Relations: A Study in Ethnic Psychology
Brinton, Daniel G. (Daniel Garrison)
Ethnopsychology; Sociology
The term “regressive,” therefore, is to be understood as applying to a
physiological and healthy process, by which the sum of nutrition in an
organism is expended more upon one or several elements of that organism
at the expense of other elements. The latter, therefore, reduced in
sustenance, undergo “regressive” changes, atrophy, or diminish.
In mental life this is paralleled by the cultivation of some faculties
to the neglect of others. Those to which we “pay attention,” as the
phrase is, improve, while those which we neglect are weakened.
What is here noted of the individual is true of the group. Indeed, it is
a leading fact in the psychical history of the species. Man has paid
heavily for all his winnings in the intellectual field by losses of many
a power which would serve him well had he retained it. He has forfeited
the instincts which once were his guides, the acuteness of his senses
has gone, the happy carelessness of his youth has deserted him. We may
all join in the lament of Mrs. Browning:
“I have lost, ah, many a pleasure,
Many a hope and many a power.”
In applying these general facts to the variations of the ethnic mind,
the principal distinction to observe is between _relative_ regressive
and _actual_ regressive changes.
The former are not only consistent with general progress, but in some
sense a condition of it. In following the steep ascent of advancement,
we must cast aside some of our baggage. We must husband our resources
and spend them where the return will be most bountiful. Where we strike
the balance of our mental losses and gains and find it in favour of
general improvement, we may rest content.
_1. Absorption through Concentration Elsewhere._—The concentration of
the ethnic mind on the cultivation of one group-trait infallibly leads
to a diminution of other faculties. The group has a fixed amount of
time, activity, and mental force, and if this is concentrated chiefly on
one purpose, others must suffer.
History offers numberless examples of this. A few will suffice. The
Vikings of Norseland had but one vocation—war; and though they
repeatedly founded kingdoms in the south, not one survived. The
capacities for peaceful life were lost in them, but for generations they
were the terror of the more numerous and highly cultured nations of the
south.
Exclusive devotion to the religious sentiment has reduced many peoples
to practical imbecility, especially where the State has used its powers
to force a particular church upon the community. Nothing, indeed, has
brought about more complete intellectual atrophy.
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