The Basis of Social Relations: A Study in Ethnic PsychologyBrinton, Daniel G. (Daniel Garrison)
Science
The Basis of Social Relations: A Study in Ethnic Psychology
Brinton, Daniel G. (Daniel Garrison)
Ethnopsychology; Sociology
These are not to be applied too strictly, but it is safe to make the
general statement about them that they correspond to the three stages of
culture,—savagery, half-culture, and full-culture.
The simplest rate is by adding one invention or art to another, as does
the savage in his lowest stage to-day and as did primitive man for
myriads of years. Each such addition is so much gained, but reflects
little improvement on the general life. Thus the Australian began with a
stone fastened to a wooden handle, and with which he could strike a
blow, scratch the earth, or tear flesh. To this he added in time a spear
or javelin, a club, and finally that curious weapon, the boomerang. Each
of these inventions helped him just to the extent he used it and not
more. His general condition was not bettered beyond that amount. It was
as if he had added a hundred dollars to his capital and enjoyed the
interest of the investment. His was arithmetical progression.
This merely arithmetical progression by simple addition, 2 + 2 + 2 +
2=8, explains why the introduction or invention of very important
technical procedures have frequently been of no influence on the general
culture of a people. Thus, the smelting and forging of iron has been
known from time immemorial among the African blacks, and many of them
are skilful blacksmiths; but beyond its immediate convenience for
weapons, the art did them no benefit. The Chinese knew the compass and
gunpowder many centuries before the Europeans, but their methods of war
and navigation received no impulse from these potent allies.
French physiologists have defined the human brain as “an organ of
repetition and multiplication.” So long as its activities are confined
to mere imitation, following a set example, it employs the former
function only, and the progress of the group must be very slow.
This was not Mr. Lewis H. Morgan’s opinion. That thoughtful ethnologist
maintained that “from first to last human progress has been in a ratio
not rigorously but essentially geometrical.” But the arguments on which
he chiefly based this maxim, so far as it applies to primitive
conditions were the development of articulate speech and the social,
“gentile” organisation; and neither of these resulted from a conscious
effort of mind.
Progress does proceed in a geometrical ratio—that is, by multiplication,
when an invention reacts on the sum of the ethnic possessions to
increase their general value—when, as we say, it has an indefinite
number of “applications.” This is seen in the recognition of the
mechanical powers,—the lever, the pulley, the screw, the weighing-beam,
and so on. In ship-building, the oar, the rudder, and the sail improved
the whole system of water transportation.
Public-domain text, read in full here on John Shaqi.
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