The battle-fields of Ireland, from 1688 to 1691 : $b including Limerick and Athlone, Aughrim and the Boyne. Being an outline history of the Jacobite war in Ireland, and the causes which led to itBoyle, John, active 1867
History
The battle-fields of Ireland, from 1688 to 1691 : $b including Limerick and Athlone, Aughrim and the Boyne. Being an outline history of the Jacobite war in Ireland, and the causes which led to it
Boyle, John, active 1867
Ireland -- History -- War of 1689-1691
Two characteristics, seemingly irreconcilable, are attributed to him by
his enemies;--that he was at once an "enthusiast" and a "bigot,"--and
they may be accepted. His enthusiasm was that of a good, rather than of
a great mind; but that he was a "bigot," in the repulsive application
of that term, cannot be accepted from histories which are in themselves
but tissues woven of the darkest intolerance. "_Enthusiasm_" and
"_bigotry_" are terms much at variance; but when applied to his whole
life, they are easily reconcilable, and not unlovely. He was a _bigot_
so far as to be a firm believer in the doctrines of the Catholic
Church, but not to the extent of prescribing them as the _panacea_
for the sins of others, nor of making it penal not to believe as he
believed: and he was an _enthusiast_ in so far as he imagined that he
could harmonize the discordant religious elements of the country to
abide in peace and good-will, and establish a name and an era in the
history of England to which all her people henceforth could point with
gratitude and admiration. He was a _bigot_ and an _enthusiast_ just to
the extent that Washington and O'Connell were bigots and enthusiasts,
and no more. The good that he intended for his own kingdom died with
him, but his principles were carried to the Western continent by the
Irish emigrants, and established there.[37] He failed; not because his
object was unjust, or his reforms unnecessary, but because an evil
spirit, not yet cast out, rendered the hearts of his people obdurate
and insensate. Two things, however, that should not be forgotten, are
manifest from the history of that period and the century succeeding it:
that Ireland is the precursor and exemplar of American liberty, and
that James II. was the first, the only English king that had the true
idea of popular government; the first that had the virtue to practise
it, and was at once its apostle and its martyr.
CHAPTER XI.
THE SURRENDER OF DROGHEDA AND DUBLIN--THE FIRST SIEGE OF ATHLONE.
After the departure of King James from Dublin, Colonel Simon Loutrell,
then military governor, in pursuance of the royal order, released all
the prisoners, and, assembling the principal Protestant inhabitants,
surrendered the government of the city into their hands. Those
parties having constituted a provisional governor until the arrival
of the Prince of Orange, Loutrell withdrew the Irish garrison from
the city, and marched to Leixlip, where he was joined by Tyrconnell
and De Lausun, and took up the route for Limerick. In the mean time,
the French troops had been partially disbanded. One half of them,
under De la Hoquette, had marched towards Cork to avail themselves of
transportation to France; and the other, under Brigadier De Surlaube,
brought up the rear of the Irish army, and followed De Lausun to
Limerick.
Public-domain text, read in full here on John Shaqi.
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