The battle-fields of Ireland, from 1688 to 1691 : $b including Limerick and Athlone, Aughrim and the Boyne. Being an outline history of the Jacobite war in Ireland, and the causes which led to it — John Shaqi
The battle-fields of Ireland, from 1688 to 1691 : $b including Limerick and Athlone, Aughrim and the Boyne. Being an outline history of the Jacobite war in Ireland, and the causes which led to itBoyle, John, active 1867
History
The battle-fields of Ireland, from 1688 to 1691 : $b including Limerick and Athlone, Aughrim and the Boyne. Being an outline history of the Jacobite war in Ireland, and the causes which led to it
Boyle, John, active 1867
Ireland -- History -- War of 1689-1691
The loss of liberty, too, had outstripped the loss of lands, for
liberty and law had first to be silenced that these wholesale robberies
might go unquestioned. Education had been proscribed, and ignorance
had increased exceedingly. True, those of the "better sort" might
have received an education at the hands of the Establishment, by
forswearing their religious convictions and pandering to the spirit
of the times, but the Catholic schools and colleges of the land had
been suppressed; expatriation was the consequence of all attempts at
the education of youth in the religious principles of their fathers,
and death the penalty of return after banishment. Nearly all those who
still retained any vestige of their patrimonial estates, had purchased
them at the sacrifice of their religious convictions, and those who
haply retained both, had done so through the friendly interference
of some powerful minions of the English court, who were few and far
between. There were still a few other exceptions to this general rule,
which deserve a casual notice. The descendants of the early settlers
of the Pale, though still adhering to the Catholic faith, had been
held by the English Government as a distinct element from the native
race. On questions pertaining to the English tenure of the island they
had antagonistic interests. Through each successive convulsion they
had been treated with greater leniency, and had received much more
consideration on the adjustment and final settlement. Their condition
was, therefore, less intolerable than that of the _native_ chiefs; they
had privileges without rights, while the latter had neither rights
nor privileges. But then there was a counterbalancing influence; the
native gentry had local popularity; while the Palesmen had Government
consideration;--both felt their religious grievances in common, and
between them there was a mutual forbearance, and an exchange of kindly
offices.
Such was the condition of the descendants of the Normans, and of the
fast waning septs of the ancient race; but, the people!--they had no
consideration, national nor local; no protection but their poverty and
their native tongue: no right but that of animal existence, and that
only on sufferance! Yet, through all, they had retained the noblest
characteristics of manhood; tenacious memory, stubborn will, unselfish
love of country, unshaken fidelity to their faith; and who could doubt
that they would now--true to their instincts--be the last refuge of a
just king in adversity.
Public-domain text, read in full here on John Shaqi.
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