England had been in a state of transition since the reign of Henry VIII. The religion of the country had undergone a change which had left more than one-half of its population--and that the more powerful one--adherents of the new faith. New manners and new morals had kept pace with the change of religion. The lands, too, had undergone as great a change as the people. Most of the old manors were possessed by new lords; and as for the Church, its glebes had passed to the early conformists, and its cash to the royal coffers. Hatred on the one hand, and revenge on the other, the usual concomitants of all violent changes in civil or ecclesiastical bodies, were the order of the day. Among those who had become recipients of the spoils, a feeling of insecurity was predominant. These changes had all been wrought through the will of the sovereigns--the royal prerogative, and it required no prophetic ken to know, that while that prerogative remained unimpaired, some future sovereign might undo all that his predecessors had accomplished; and this continual apprehension was the parent of each successive reform: and self-preservation the object. The reign of James I. sowed the seed of religious discontent; that of Charles I. reaped the harvest. The old faith had been too closely drawn towards the political arena, and had suffered by the contact; the new one whirled in its vortex, and the result was the worst state of human society--civil and religious anarchy. A church had been established by law, and richly endowed by the spoils of the old one, antecedent to the accession of Charles, and its followers were called the "High Church" people. But outside its communion, innumerable sects overspread the land, known by the general name of "Nonconformists." The highways and by-ways of England and Scotland resounded with their religious disquisitions; every man had become an interpreter and a prophet. The most powerful of those sects were the Puritans of England, and the Covenanters of Scotland, who, though differing in religious principles, closely assimilated in their hatred of all monarchical government, and of the outward ceremonies of divine worship. Practising greater simplicity, they laid claim to greater purity of religion, until they at length believed themselves invested with a divine mission to eradicate "popery," "prelacy," and monarchy. The materials of combustion had been long preparing, and nothing was wanting but some partisan more daring or fanatical than the rest to apply the match, and he was at last found in Oliver Cromwell, a great king-hater, and one of the most daring military spirits of that or of any other age. Putting on "the armor of the Lord," and the "Shield of Righteousness," they seized the "besom of destruction," and went forth under his banner to complete the purgation of the land.