The Battle of Principles: A Study of the Heroism and Eloquence of the Anti-Slavery ConflictHillis, Newell Dwight
History
The Battle of Principles: A Study of the Heroism and Eloquence of the Anti-Slavery Conflict
Hillis, Newell Dwight
Antislavery movements -- United States; United States -- Politics and government -- 1861-1865
But it was Calhoun who carried the doctrine of _Nullification_ to its
full development, and who worked out the theory of sovereignty. In the
debate with Webster, on the Force Bill, he stated his argument as
follows: "The people of Carolina believe that the Union is a union of
States and not of individuals; that it was formed by the States, and
that the citizens of the several States were bound to it through the
acts of their several States; that each State ratified the Constitution
for itself, and that it was only by such ratification of the States that
any obligation was imposed upon its citizens.... On this principle the
people of the State [South Carolina] have declared by the ordinance that
the Acts of Congress which imposed duties under the authority to lay
imposts, were acts not for revenue, as intended by the Constitution, but
for protection, and therefore null and void." "The terms union, federal,
united, all imply a combination of sovereignties, a confederation of
States. The sovereignty is in the several States, and our system is a
union of twenty-four sovereign powers, under a constitutional compact,
and not of a divided sovereignty between the States severally and the
United States."
His attitude towards slavery is illustrated by the remarks he delivered
in the Senate. "This agitation has produced one happy effect at least;
it has compelled us of the South to look into the nature and character
of this great institution of slavery, and correct many false impressions
that even we had entertained in relation to it. Many in the South once
believed that it was a moral and political evil. That folly and delusion
are gone. We see it now in its true light, and regard it as a most safe
and stable basis for free institutions in the world. It is impossible
with us that the conflict can take place between labour and capital,
which makes it so difficult to establish and maintain free institutions
in all wealthy and highly civilized nations, where such institutions as
ours do not exist."
Public-domain text, read in full here on John Shaqi.
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