The Battle of Principles: A Study of the Heroism and Eloquence of the Anti-Slavery Conflict — John Shaqi
The Battle of Principles: A Study of the Heroism and Eloquence of the Anti-Slavery ConflictHillis, Newell Dwight
History
The Battle of Principles: A Study of the Heroism and Eloquence of the Anti-Slavery Conflict
Hillis, Newell Dwight
Antislavery movements -- United States; United States -- Politics and government -- 1861-1865
At the very beginning, the founders and fathers of the nation were under
the delusion that it was possible to unite in one land two antagonistic
principles,--liberty and slavery. It has been said that the Republic,
founded in New England, was nothing but an attempt to translate into
terms of prose the dreams that haunted the soul of John Milton his long
life through. The founders believed that every man must give an account
of himself to God, and because his responsibility was so great, they
felt that he must be absolutely free. Since no king, no priest, and no
master could give an account for him, he must be self-governing in
politics, self-controlling in industry, and free to go immediately into
the presence of God with his penitence and his prayer. The fathers
sought religious and political freedom,--not money or lands. But the new
temple of liberty was to be for the white race alone, and these builders
of the new commonwealth never thought of the black man, save as a
servant in the house. For more than two centuries, therefore, the wheat
and the tares grew together in the soil. When the tares began to choke
out the wheat, the uprooting of the foul growth became inevitable.
Perhaps the Civil War was a necessity,--for this reason, the disease of
slavery had struck in upon the vitals of the nation and the only cure
was the surgeon's knife. Therefore God raised up soldiers, and anointed
them as surgeons, with "the ointment of war, black and sulphurous."
By a remarkable coincidence, the year that brought a slave ship to
Jamestown, Virginia, brought the _Mayflower_ and the Pilgrim fathers to
Plymouth Rock. It is a singular fact that the star of hope and the orb
of night rose at one and the same hour upon the horizon. At first the
rich men of London counted the Virginia tobacco a luxury, but the weed
soon became a necessity, and the captain of the African ship exchanged
one slave for ten huge bales of tobacco. A second cargo of slaves
brought even larger dividends to the owners of the slave ship. Soon the
story of the financial returns of the traffic began to inflame the
avarice of England, Spain and Portugal. The slave trade was exalted to
the dignity of commerce in wheat and flour, coal and iron. Just as ships
are now built to carry China's tea and silk, India's indigo and spices,
so ships were built in the seventeenth and eighteenth centuries for the
kidnapping of African slaves, and the sale of these men to the sugar and
cotton planters of the West Indies and of America. Even the stories of
the gold and diamond fields of South Africa and Alaska have had less
power to inflame men's minds than the stories of the black men in the
forests of Africa, every one of whom was good for twenty guineas.
Public-domain text, read in full here on John Shaqi.
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