All the while we were learning. It was emphatically a campaign of education. When the cholera threatened there was the old disposition to lie down under the visitation and pray. The council pointed to the fifteen hundred cases of smallpox ferreted out by its inspectors "in a few days," and sternly reminded the people of Lord Palmerston's advice to those who would stay an epidemic with a national fast, that they had better turn to and clean up. We pray nowadays with broom in hand, and the prayer tells. Do not understand me as discouraging the prayer; far from it. But I would lend an edge to it with the broom that cuts. That kind of foolishness we got rid of; the other kind that thinks the individual's interest superior to the public good--that is the thing we have got to fight till we die. But we made notches in that on which to hang arguments that stick. Human life then counted for less than the landlord's profits; to-day it is weighed in the scale against them. Property still has powerful pull. "Vested rights" rise up and confront you, and no matter how loudly you may protest that no man has the right to kill his neighbor, they are still there. No one will contradict you, but they won't yield--till you make them. In a hundred ways you are made to feel that vested rights are sacred, if human life is not. But the glory is that you _can_ make them yield. You couldn't then. We haven't reached the millennium yet. But let us be glad. A hundred years ago they hanged a woman on Tyburn Hill for stealing a loaf of bread. To-day we destroy the den that helped make her a thief. CHAPTER II THE OUTWORKS OF THE SLUM TAKEN I said that we got our grip when the civic conscience awoke in 1879. In that year the slum was arraigned in the churches. The sad and shameful story was told of how it grew and was fostered by avarice that saw in the homeless crowds from over the sea only a chance for business, and exploited them to the uttermost; how Christianity, citizenship, human fellowship, shook their skirts clear of the rabble that was only good enough to fill the greedy purse, and how the rabble, left to itself, improved such opportunities as it found after such fashion as it knew; how it ran elections merely to count its thugs in, and fattened at the public crib; and how the whole evil thing had its root in the tenements, where the home had ceased to be sacred,--those dark and deadly dens in which the family ideal was tortured to death, and character was smothered; in which children were "damned rather than born" into the world, thus realizing a slum kind of foreordination to torment, happily brief in many cases. The Tenement House Commission long afterward called the worst of the barracks "infant slaughter houses," and showed, by reference to the mortality lists, that they killed one in every five babies born in them. [Illustration: The Rear Tenement grows up. An Alley condemned by the Council of Hygiene.]