In ancient times, as well as in modern, fashions were subject to change. In the reigns immediately succeeding the Conqueror’s, modes prevailed different from those depicted in the Tapestry. The points of the shoes were elongated, greater extravagance of dress was indulged in, and the Normans, instead of shaving their hair like monks, suffered it to grow ridiculously long; beards, too, were cultivated. The following summary of the fashions of the late Norman period is to our present purpose:-- “During the reigns of Rufus and Henry I. the dress of the higher classes became much more costly in material and extravagant in shape. Some most ridiculous fashions are reprobated and caricatured by the historians and illuminators of that period. The sleeves of the tunics were made long enough to cover and hang considerably below the hand. Peaked-toed boots and shoes of the most absurd shapes, some terminating like a scorpion’s tail, others stuffed with tow and curling round like a ram’s horn, are mentioned by the monkish historians. Ordericus Vitalis says they were invented by some one deformed in the foot. The mantles and tunics were worn much longer and fuller, and the former lined with the most expensive furs. Henry I. is said to have had one presented to him by the Bishop of Lincoln, lined with black sable with white spots, and which cost £100. of the money of that day. “The English now, both Saxon and Norman, suffered their hair to grow to an immoderate length instead of being cropped ridiculously short; and William of Malmesbury, who has previously complained of his countrymen having imitated the latter fashion, now laments over the long hair, the loose flowing garments, the pointed shoes, and effeminate appearance of the English generally. Even long beards were worn during the reign of Henry I.; and Ordericus Vitalis compares the men of that day to ‘filthy goats.’ “Anselm, Archbishop of Canterbury, refused his benediction on Ash Wednesday to those who would not cut their hair. Councils were held on this important matter. The razor and the scissors were not only recommended _ex cathedra_, but positively produced sometimes at the end of a sermon against the sinfulness of long locks and curling mustaches. Serlo d’Abon, Bishop of Seez, on Easter Day, 1105, after preaching against beards before Henry I., cropped not only that of the king but those of the whole congregation with a pair of scissors he had provided for the occasion. But nothing could long repress these fashions, which in the time of Stephen again raged to such an extent that the fops of the day suffered their hair to grow till they looked more like women than men; and those whose ringlets were not sufficiently luxurious added false hair to equal or surpass in appearance their more favoured brethren.”[38]