The Bayeux Tapestry ElucidatedBruce, J. Collingwood (John Collingwood)
History
The Bayeux Tapestry Elucidated
Bruce, J. Collingwood (John Collingwood)
Bayeux tapestry
“In the foregoing chapter it has been clearly proved that the shirt
formed part of the dress of the men; and surely we cannot hesitate a
moment to conclude that the women were equally tenacious of delicacy in
their habit, and of course were not destitute of body-linen: the remains
of antiquity it is true afford not sufficient authority to prove the
fact; yet the presumptive argument founded upon female delicacy weighs
so strongly in the scale, that I conclude this supposition to be
consonant with the truth.”[49] Over this undermost garment came another,
which was only seen when the lower portion of the _gunna_, or gown, had
been pushed aside; it was made of linen or some other light material.
Next came the gown, consisting usually of some strong stuff. It fell
down to the feet, and was sometimes girt round the waist by a band. The
sleeves near the wrist were usually made very full, and hung down after
the manner lately in use among ourselves. A mantle was worn over this by
ladies of rank. It was probably fastened by a fibula, or brooch. The
woman coming out of the burning house (_Plate XI._) belongs probably to
the lower orders, for she has not a mantle. A head-cover, or kerchief,
was an indispensable part of the dress of Saxon ladies, whether high or
low. It enveloped the head, concealing the hair entirely; the ends of it
fell upon the shoulders.
In the time of Rufus and Henry I. the dress of the ladies, which had
remained so long stationary, felt the stimulus of the Conquest. “The
sleeves of their robes and their kerchiefs appear in the illuminations
of that period knotted up, to prevent their trailing on the ground. Some
of the sleeves have cuffs hanging from the wrist down to the heels, and
of the most singular forms.”[50] An ancient monk has drawn the evil one
attired in this way, in order no doubt to throw discredit upon the
fashion. The hair also was no longer concealed, but hung down in plaits
on each side of the person as far as the waist. A statue of Matilda,
wife of Henry I., on the west door-way of Rochester Cathedral, exhibits
this usage. Had the Tapestry been executed in the days of this Queen,
Ælfgyva’s sleeves would have been fuller than they are, and her hair
would have hung down in graceful ringlets.
IV. THE KNIGHTHOOD.
“Young knight whatever, that dost armes professe,
And through long labours huntest after fame,
Beware of fraud”----
_Faerie Queene_
Public-domain text, read in full here on John Shaqi.
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