Under all these circumstances, Stigand, on being made archbishop of Canterbury by the Confessor, was not very sanguine of having the appointment confirmed by the Pope, and instead of making an immediate application to Rome, quietly took possession of the _pallium_, which his predecessor in his haste had left behind him. At length he did apply, and Benedict X., for reasons arising out of his own peculiar position, granted him the _pallium_. This, however, only made matters worse. Benedict X. was speedily dethroned by an army from beyond the mountains, and a new pope elected, who excommunicated his predecessor and annulled all his acts. Stigand, therefore, found himself once more without the _pallium_, accused of usurpation, and charged with a new and much more serious crime, that of having solicited the favour and countenance of a false and excommunicated pope. If the Tapestry had been constructed after Lanfranc had planted his foot upon the necks of the English clergy, Stigand would not have been denominated archbishop. When William of Malmesbury has occasion to name him, he calls him “the pretended and false archbishop.” The Norman chroniclers, for the most part, agree with the Tapestry in stating that Harold was crowned by Stigand, archbishop of Canterbury. Florence of Worcester and Roger of Hoveden state, that the solemn ceremony was performed by Aldred, Archbishop of York. Roger of Wendover says that the King “placed the diadem on his own head.” The dress of the archbishop nearly resembles that of a Roman Catholic prelate of the present day. The _stole_ will be observed. The _pallium_, which subsequently was made of pure white wool, is in Stigand’s case purple.[66] The _maniple_ which, at a later period was worn upon the arm of the priest, is in the Tapestry, and other contemporaneous drawings, placed on the wrist. But the circumstance most observable in the costume of Stigand is the absence of the mitre. This distinctive decoration of the episcopal office seems not to have been known at this period. It is not met with in the Catacombs of Rome. In the illustrations of the _Benedictional of St. Æthelwold_ we have priests and apostles in great numbers, but none of them wear a mitre, unless the circle round the head of St. Benedict be one. The same remark applies to the illustrations of the metrical _Paraphrase_ of Cædmon. The bishops of the Lewes chess-men, which seem to have been executed about the middle of the twelfth century, probably furnish us with the earliest British examples of a mitre. The mitres worn by the ecclesiastics who support the head of the sovereign on the tomb of King John, at Worcester, are also early examples.[67]