Mugambi, on his part, clung closely to Tarzan, so that the ape-man could scarce control his laughter at the pitiable condition to which the chief’s fear had reduced him; but at length the white took the great cat by the scruff of the neck and, dragging it quite close to the Wagambi, slapped it sharply upon the nose each time that it growled at the stranger. At the sight of the thing—a man mauling with his bare hands one of the most relentless and fierce of the jungle carnivora—Mugambi’s eyes bulged from their sockets, and from entertaining a sullen respect for the giant white man who had made him prisoner, the black felt an almost worshipping awe of Tarzan. The education of Sheeta progressed so well that in a short time Mugambi ceased to be the object of his hungry attention, and the black felt a degree more of safety in his society. To say that Mugambi was entirely happy or at ease in his new environment would not be to adhere strictly to the truth. His eyes were constantly rolling apprehensively from side to side as now one and now another of the fierce pack chanced to wander near him, so that for the most of the time it was principally the whites that showed. Together Tarzan and Mugambi, with Sheeta and Akut, lay in wait at the ford for a deer, and when at a word from the ape-man the four of them leaped out upon the affrighted animal the black was sure that the poor creature died of fright before ever one of the great beasts touched it. Mugambi built a fire and cooked his portion of the kill; but Tarzan, Sheeta, and Akut tore theirs, raw, with their sharp teeth, growling among themselves when one ventured to encroach upon the share of another. It was not, after all, strange that the white man’s ways should have been so much more nearly related to those of the beasts than were the savage blacks. We are, all of us, creatures of habit, and when the seeming necessity for schooling ourselves in new ways ceases to exist, we fall naturally and easily into the manners and customs which long usage has implanted ineradicably within us. Mugambi from childhood had eaten no meat until it had been cooked, while Tarzan, on the other hand, had never tasted cooked food of any sort until he had grown almost to manhood, and only within the past three or four years had he eaten cooked meat. Not only did the habit of a lifetime prompt him to eat it raw, but the craving of his palate as well; for to him cooked flesh was spoiled flesh when compared with the rich and juicy meat of a fresh, hot kill. That he could, with relish, eat raw meat that had been buried by himself weeks before, and enjoy small rodents and disgusting grubs, seems to us who have been always “civilized” a revolting fact; but had we learned in childhood to eat these things, and had we seen all those about us eat them, they would seem no more sickening to us now than do many of our greatest dainties, at which a savage African cannibal would look with repugnance and turn up his nose.