The Beautiful Necessity: Seven Essays on Theosophy and ArchitectureBragdon, Claude Fayette
Philosophy
The Beautiful Necessity: Seven Essays on Theosophy and Architecture
Bragdon, Claude Fayette
Architecture; Theosophy
The power and wisdom of ancient Egypt was vested in its priesthood,
which was composed of individuals exceptionally qualified by birth
and training for their high office, tried by the severest ordeals
and bound by the most solemn oaths. The priests were honored and
privileged above all other men, and spent their lives dwelling
apart from the multitude in vast and magnificent temples, dedicating
themselves to the study and practice of religion, philosophy, science
and art--subjects then intimately related, not widely separated as
they are now. These men were the architects of ancient Egypt: theirs
the minds which directed the hands that built those time-defying
monuments.
The rites that the priests practiced centered about what are known
as the Lesser and the Greater Mysteries. These consisted of
representations by means of symbol and allegory, under conditions
and amid surroundings the most awe-inspiring, of those great truths
concerning man's nature, origin and destiny of which the priests--in
reality a brotherhood of initiates and their pupils--were the
custodians. These ceremonies were made the occasion for the initiation
of neophytes into the order, and the advancement of the already
initiated into its successive degrees. For the practice of such rites,
and others designed to impress not the elect but the multitude, the
great temples of Egypt were constructed. Everything about them was
calculated to induce a deep seriousness of mind, and to inspire
feelings of awe, dread and even terror, so as to test the candidate's
fortitude of soul to the utmost.
The avenue of approach to an Egyptian temple was flanked on both
sides, sometimes for a mile or more, with great stone sphinxes--that
emblem of man's dual nature, the god emerging from the beast. The
entrance was through a single high doorway between two towering
pylons, presenting a vast surface sculptured and painted over with
many strange and enigmatic figures, and flanked by aspiring obelisks
and seated colossi with faces austere and calm. The large court thus
entered was surrounded by high walls and colonnades, but was open
to the sky. Opposite the first doorway was another, admitting to a
somewhat smaller enclosure, a forest of enormous carved and painted
columns supporting a roof through the apertures of which sunshine
gleamed or dim light filtered down. Beyond this in turn were other
courts and apartments culminating in some inmost sacred sanctuary.
Public-domain text, read in full here on John Shaqi.
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