The Beginners of a Nation: A History of the Source and Rise of the Earliest English Settlements in America, with Special Reference to the Life and Character of the PeopleEggleston, Edward
History
The Beginners of a Nation: A History of the Source and Rise of the Earliest English Settlements in America, with Special Reference to the Life and Character of the People
Eggleston, Edward
United States -- History -- Colonial period, ca. 1600-1775
Early New England writers were not content with giving the Pilgrims
the honor due to them. Hutchinson asserts that the Virginia Colony had
virtually failed, and that the Pilgrim settlement was the means of
reviving it. This has been often repeated on no other authority than
that of Hutchinson, who wrote nearly a century and a half after the
event. The list of patents for plantations in Virginia as given by
Purchas, in which appears that of Master "Wincop," under which the
Pilgrims proposed to plant, is a sufficient proof that Virginia was
not languishing. "These patentees," says Purchas, "have undertaken to
transport to Virginia a great multitude of people and store of
cattle." Virginia had reached the greatest prosperity it attained
before the dissolution of the company, in precisely the years in which
the slender Pilgrim Colony was preparing. It is quite possible to
honor the Pilgrims without reversing the order of cause and effect.
[Sidenote: Note 9, page 181.]
Bradford's Plimouth Plantation, 135, 136: "The experience that was had
in this commone course and condition, tried sundrie years, and that
amongst godly and sober men, may well evince the vanitie of that
conceite of Platos and other ancients, applauded by some of later
times--that the taking away of propertie, and bringing in communitie
into a comone wealth, would make them happy and florishing; as if they
were wiser than God. For this communitie (so fare as it was) was found
to breed much confusion and discontent, and retard much imployment
that would have been to their benefite and comforte. For the yong-men
that were most able and fitte for labour and service did repine that
they should spend their time and streingth to worke for other mens
wives and children with out any recompence. The strong, or man of
parts, had no more in devission of victails and cloaths, then he that
was weake and not able to doe a quarter the other could; this was
thought injuestice. The aged and graver men to be ranked and equalised
in labours, and victails, cloaths, &c., with the meaner and yonger
sorte, thought it some indignite and disrespect unto them. And for
mens wives to be commanded to doe servise for other men, as dresing
their meate, washing their cloaths, &c., they deemd it a kind of
slaverie, neither could many husbands well brooke it. Upon the point
all being to have alike, and all to doe alike, they thought them
selves in the like condition, and one as good as another; and so if it
did not cut of those relations that God hath set amongest men yet it
did much diminish and take of the mutuall respects that should be
preserved amongst them. And would have bene worse if they had been men
of another condition."
CHAPTER THE FOURTH.
_THE GREAT PURITAN EXODUS._
I.
[Sidenote: Result of the Pilgrim settlement.]
Public-domain text, read in full here on John Shaqi.
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