The Beginners of a Nation: A History of the Source and Rise of the Earliest English Settlements in America, with Special Reference to the Life and Character of the PeopleEggleston, Edward
History
The Beginners of a Nation: A History of the Source and Rise of the Earliest English Settlements in America, with Special Reference to the Life and Character of the People
Eggleston, Edward
United States -- History -- Colonial period, ca. 1600-1775
The centrifugal force of religious differences acted with disastrous
results in Maryland, because the Catholic party, which had always a
controlling negative there through the proprietary, was in the
minority. The Massachusetts people, on the other hand, were fairly
homogeneous in religious opinion, and their government was admirably
compacted. In Massachusetts religious sentiment was a powerful
centripetal force. Magistrates and ministers were nicely poised, and
each order relied upon the other to maintain existing conditions. If
the magistrates were perplexed or were seriously opposed, the elders
were called in to advise or to lend a powerful ecclesiastical sanction
to the rulers. When any disturbance of church order was threatened,
the magistrates came to the front and supported the clergy with the
sharp smiting of the secular arm. In the magistracy and in the ranks
of the clergy were men of unusual prudence and ability. If the little
Puritan commonwealth seemed a frail canoe at first, it was
navigated--considering its smallness one might rather say it was
paddled--most expertly. But in Massachusetts, as well as in Maryland,
religious opinion was the main source of disturbance. The
all-pervading ferment of the time could not be arrested, and more than
once it produced explosion. Now one and now another prophet of novelty
or prophet of retrogression arose to be dealt with for religious
errors; there were divergences from the strait path of Puritanism in
the direction of a return to Church of England usage, divergences in
the direction of extreme Separatism, in the direction of the
ever-dreaded "Anabaptism," in the direction of Arianism, and of
so-called Antinomianism. In the case of the Antinomians, the new
movement was able to shelter itself under the authority of the younger
Vane, then governor, and for a while under the apparent sanction of
the powerful Cotton. But no other religious disturbance was ever
allowed to gather head enough to become dangerous to the peace and
unity of the little state. Dislike as we may the principles on which
uniformity was enforced, we must admire the forehanded statesmanship
of the Massachusetts leaders in strangling religious disturbances at
birth, as Pharaoh's midwives did infant Hebrews.
II.
[Sidenote: Early life of Roger Williams.]
[Sidenote: N. Eng. Hist., Gen. Reg., July, 1889.]
[Sidenote: Indorsement of Mrs. Sadleir on Williams's letter,
transcript, Lenox Library; also in Narragansett Club, Pub. VI.]
[Sidenote: Note 1.]
[Sidenote: Note 2.]
Public-domain text, read in full here on John Shaqi.
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