One of the most formidable of all those who ventured to assail the compact phalanx presented by the secular and religious authorities of Massachusetts was Roger Williams. Williams was the son of a merchant tailor of London. He manifested in boyhood that quickness of apprehension which made him successful in acquiring languages later in life. Before he was fifteen the precocious lad was employed in the Star Chamber in taking notes of sermons and addresses in shorthand, and his skill excited the surprise and admiration of Sir Edward Coke. Coke had found time, in the midst of a tempestuous public career and the arduous private studies that brought him permanent renown, to defend the legacy which founded the new Sutton's Hospital, later known as the Charter-House School. Of this school he was one of the governors, and he appointed young Roger Williams to a scholarship there, Williams being the second pupil that ever gained admission to that nursery of famous men. His natural inclination to industry in his studies was quickened by the example and encouragement of Coke, who was wont to say that he who would harrow what Roger Williams had sown must rise early. From the Charter House Williams went to Pembroke College, Cambridge. He early manifested sincere piety and a tendency to go to extremes in his Puritan scruples. Even in his father's house he had begun to taste the bitterness of persecution. His eager temper transformed his convictions into downright passions; his integrity was an aggressive force, and there was a precipitation in his decisions and actions that was trying to his friends. From an early period he showed a conscience intolerant of prudent compromises. Puritanism had contrived to exist and to grow to formidable strength within the church by means of such compromises. Hooker and Cotton, two of the greatest luminaries of that party and afterward the lights that lightened New England, one day urged on the impetuous Williams the propriety of temporarily conforming in the use of the common prayer. By conceding so much to the judgment of his revered elders, Williams would have removed the only obstacle to his advancement, for preferment was offered to the clever and exemplary _protégé_ of Coke in the universities, in the city, in the country, and at court. But neither interest nor example could sway the impractical young minister. He took refuge, like other extreme Puritans, in a private chaplaincy, and refused all compromise, in order, as he afterward declared, to keep his "soul undefiled in this point and not to act with a doubting conscience." Most men feel bound to obey conscience only where it clearly commands or forbids; good men may act on the balance of probabilities where there is doubt; but this young man would not do anything concerning which his moral judgment felt the slightest halting. Here is the key to his whole career; his strength lay in his aspiration for a soul undefiled; his weakness, in that he