The Beginnings of LibrariesRichardson, Ernest Cushing
History
The Beginnings of Libraries
Richardson, Ernest Cushing
Libraries -- History -- To 400
The quipus form the clearest example, and the long history of knot
amulets suggests that they may have been intended primarily to play
precisely the same part that the various parts or chapters of the Book
of the Dead played. The equally extensive use, however, of knots for
records or reminders, as in the mnemonic fringes, allows the possibility
of the individual personal record, and there is, of course, also the
possibility that the graves in which they were found were the graves of
tribal recorders or reciters who carried with them the implements of
their trade in the same spirit that the hunting weapons were carried,
or, on the other hand, in the spirit of the suicide of a king’s servants
that they might serve him in the other world, and of the Ushabtiu
substitutes for this. These models of servants, boats, war implements,
and the like, in graves seem to be precisely analogous to the miniatures
substituted for actual objects in votive offerings.
Burial with the dead of a person’s favorite belongings has also to be
reckoned with in interpreting these collections. Sometimes all a man’s
favorite possessions were buried with him, and it not infrequently
happens in modern civilized times that a person has a favorite ornament
or possession buried with him. It was only yesterday that a man provided
for having his cremated body sunk in his favorite yacht.
§ 18. _Contents of primitive libraries_
The various kinds of documents in the several sorts of primitive writing
found in the different species of collections have been indicated under
the various headings. It is worth while however to gather these up
together a little and especially in view of the question of actual
origin.
It has been noted that collections of quipu, message sticks, fetishes,
personal ornaments, skin calendars, totems, votive objects and other
pictorial or mnemonic records in temples, graves, medicine tents,
private wigwams, etc., include, in pre-phonetic times, records of
personal exploits and events in personal history, family histories, and
tribal histories, hymns, prayers, amulets, financial accounts, and
economic records of various sorts, annual registers, contracts,
astronomical observations, etc.
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