The Beginnings of New England: Or the Puritan Theocracy in its Relations to Civil and Religious LibertyFiske, John
History
The Beginnings of New England: Or the Puritan Theocracy in its Relations to Civil and Religious Liberty
Fiske, John
New England -- History -- Colonial period, ca. 1600-1775; Puritans
[Transcriber's note: page missing in original.] still survives in
political methods and habits of thought that will yet be long in dying
out. With great political systems, as with typical forms of organic
life, the processes of development and of extinction are exceedingly
slow, and it is seldom that the stages can be sharply marked by dates.
The processes which have gradually shifted the seat of empire until the
prominent part played nineteen centuries ago by Rome and Alexandria,
on opposite sides of the Mediterranean, has been at length assumed by
London and New York, on opposite sides of the Atlantic, form a most
interesting subject of study. But to understand them, one must do much
more than merely catalogue the facts of political history; one must
acquire a knowledge of the drifts and tendencies of human thought and
feeling and action from the earliest ages to the times in which we
live. In covering so wide a field we cannot of course expect to obtain
anything like complete results. In order to make a statement simple
enough to be generally intelligible, it is necessary to pass over many
circumstances and many considerations that might in one way and another
qualify what we have to say. Nevertheless it is quite possible for us to
discern, in their bold general outlines, some historic truths of supreme
importance. In contemplating the salient features of the change which
has now for a long time been making the world more English and less
Roman, we shall find not only intellectual pleasure and profit but
practical guidance. For in order to understand this slow but mighty
change, we must look a little into that process of nation-making which
has been going on since prehistoric ages and is going on here among us
to-day, and from the recorded experience of men in times long past
we may gather lessons of infinite value for ourselves and for our
children's children. As in all the achievements of mankind it is only
after much weary experiment and many a heart-sickening failure that
success is attained, so has it been especially with nation-making. Skill
in the political art is the fruit of ages of intellectual and moral
discipline; and just as picture-writing had to come before printing and
canoes before steamboats, so the cruder political methods had to be
tried and found wanting, amid the tears and groans of unnumbered
generations, before methods less crude could be put into operation. In
the historic survey upon which we are now to enter, we shall see that
the Roman Empire represented a crude method of nation-making which began
with a masterful career of triumph over earlier and cruder methods, but
has now for several centuries been giving way before a more potent and
satisfactory method. And just as the merest glance at the history of
Europe shows us Germanic peoples wresting the supremacy from Rome, so in
this deeper study we shall discover a grand and far-reaching Teutonic
Idea of political life overthrowing and supplanting the Roman Idea.
Public-domain text, read in full here on John Shaqi.
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