The Beginnings of New England: Or the Puritan Theocracy in its Relations to Civil and Religious LibertyFiske, John
History
The Beginnings of New England: Or the Puritan Theocracy in its Relations to Civil and Religious Liberty
Fiske, John
New England -- History -- Colonial period, ca. 1600-1775; Puritans
In New England at the time of Philip's War, the situation was very
different from what it was between the Hudson and the Susquehanna. The
settlers were thrown into immediate relations with several tribes whose
mutual hostility and rivalry was such that it was simply impossible to
keep on good terms with all at once. Such complicated questions as that
which involved the English in responsibility for the fate of Miantonomo
did not arise in Pennsylvania. Since the destruction of the Pequots we
have observed the Narragansetts and Mohegans contending for the foremost
place among New England tribes. Of the two rivals the Mohegans were
the weaker, and therefore courted the friendship of the formidable
palefaces. The English had no desire to take part in these barbarous
feuds, but they could not treat the Mohegans well without incurring the
hostility of the Narragansetts. For thirty years the feeling of the
latter tribe toward the English had been very unfriendly and would
doubtless have vented itself in murder but for their recollection of
the fate of the Pequots. After the loss of their chief Miantonomo their
attitude became so sullen and defiant that the Federal Commissioners, in
order to be in readiness for an outbreak, collected a force of 300 men.
At the first news of these preparations the Narragansetts, overcome with
terror, sent a liberal tribute of wampum to Boston, and were fain to
conclude a treaty in which they promised to behave themselves well in
the future.
It was impossible that this sort of English protectorate over the native
tribes, which was an inevitable result of the situation, should be other
than irksome and irritating to the Indians. They could not but see that
the white man stood there as master, and even in the utter absence
of provocation, this fact alone must have made them hate him. It is
difficult, moreover, for the civilized man and the savage to understand
each other. As a rule the one does not know what the other is thinking
about. When Mr. Hamilton Gushing a few years ago took some of his Zuni
friends into a hotel in Chicago, they marvelled at his entering such a
mighty palace with so little ceremony, and their wonder was heightened
at the promptness with which "slaves" came running at his beck and call;
but all at once, on seeing an American eagle over one of the doorways,
they felt that the mystery was solved. Evidently this palace was the
communal dwelling of the Eagle Clan of palefaces, and evidently Mr.
Gushing was a great sachem of this clan, and as such entitled to lordly
sway there! The Zunis are not savages, but representatives of a remote
and primitive phase of what Mr. Morgan calls the middle status of
barbarism. The gulf between their thinking and that of white men is
wide because there is a wide gulf between the experience of the two.
[Sidenote: Difficulty of the situation in New England] [Sidenote: It is
hard for the savage and the civilized man to understand one another]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account