This illustration may help us to understand an instance in which the Indians of New England must inevitably have misinterpreted the actions of the white settlers and read them in the light of their uneasy fears and prejudices. I refer to the work of the apostle Eliot. His design in founding his villages of Christian Indians was in the highest degree benevolent and noble; but the heathen Indians could hardly be expected to see anything in it but a cunning scheme for destroying them. Eliot's converts were for the most part from the Massachusetts tribe, the smallest and weakest of all. The Plymouth converts came chiefly from the tribe next in weakness, the Pokanokets or Wampanoags. The more powerful tribes--Narragansetts, Nipmucks, and Mohegans--furnished very few converts. When they saw the white intruders gathering members of the weakest tribes into villages of English type, and teaching them strange gods while clothing them in strange garments, they probably supposed that the pale-faces were simply adopting these Indians into their white tribe as a means of increasing their military strength. At any rate, such a proceeding would be perfectly intelligible to the savage mind, whereas the nature of Eliot's design lay quite beyond its ken. As the Indians recovered from their supernatural dread of the English, and began to regard them as using human means to accomplish their ends, they must of course interpret their conduct in such light as savage experience could afford. It is one of the commonest things in the world for a savage tribe to absorb weak neighbours by adoption, and thus increase its force preparatory to a deadly assault upon other neighbours. When Eliot in 1657 preached to the little tribe of Podunks near Hartford, and asked them if they were willing to accept of Jesus Christ as their saviour, their old men scornfully answered No! they had parted with most of their land, but they were not going to become the white man's servants. A rebuke administered to Eliot by Uncas in 1674 has a similar implication. When the apostle was preaching one evening in a village over which that sachem claimed jurisdiction, an Indian arose and announced himself as a deputy of Uncas. Then he said, "Uncas is not well pleased that the English should pass over Mohegan river to call _his_ Indians to pray to God." [31] Thus, no matter how benevolent the white man's intentions, he could not fail to be dreaded by the Indians as a powerful and ever encroaching enemy.