The Beginnings of New England: Or the Puritan Theocracy in its Relations to Civil and Religious Liberty — John Shaqi
The Beginnings of New England: Or the Puritan Theocracy in its Relations to Civil and Religious LibertyFiske, John
History
The Beginnings of New England: Or the Puritan Theocracy in its Relations to Civil and Religious Liberty
Fiske, John
New England -- History -- Colonial period, ca. 1600-1775; Puritans
Even could the device of representation have occurred to the mind of
some statesman trained in Roman methods, it would probably have made no
difference. Nobody would have known how to use it. You cannot invent
an institution as you would invent a plough. Such a notion as that of
representative government must needs start from small beginnings and
grow in men's minds until it should become part and parcel of their
mental habits. For the want of it the home government at Rome became
more and more unmanageable until it fell into the hands of the army,
while at the same time the administration of the empire became more and
more centralized; the people of its various provinces, even while their
social condition was in some respects improved, had less and less
voice in the management of their local affairs, and thus the spirit of
personal independence was gradually weakened. This centralization was
greatly intensified by the perpetual danger of invasion on the northern
and eastern frontiers, all the way from the Rhine to the Euphrates.
Do what it would, the government must become more and more a military
despotism, must revert toward the Oriental type. The period extending
from the third century before Christ to the third century after was a
period of extraordinary intellectual expansion and moral awakening; but
when we observe the governmental changes introduced under the emperor
Diocletian at the very end of this period, we realize how serious had
been the political retrogression, how grave the danger that the stream
of human life might come to stagnate in Europe, as it had long since
stagnated in Asia.
Public-domain text, read in full here on John Shaqi.
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