The Beginnings of New England: Or the Puritan Theocracy in its Relations to Civil and Religious LibertyFiske, John
History
The Beginnings of New England: Or the Puritan Theocracy in its Relations to Civil and Religious Liberty
Fiske, John
New England -- History -- Colonial period, ca. 1600-1775; Puritans
American soil twelve centuries afterward. [Sidenote: Peculiarity of the
Teutonic conquest of Britain]
The century and a half between 449 and 597 is therefore one of the most
important epochs in the history of the people that speak the English
language. Before settling in Britain our forefathers had been tribes in
the upper stages of barbarism; now they began the process of coalescence
into a nation in which the principle of self-government should be
retained and developed. The township and its town-meeting we find there,
as later in New England. The county-meeting we also find, while the
county is a little state in itself and not a mere administrative
district. And in this county-meeting we may observe a singular feature,
something never seen before in the world, something destined to work
out vaster political results than Caesar ever dreamed of. This
county-meeting is not a primary assembly; all the freemen from all the
townships cannot leave their homes and their daily business to attend
it. Nor is it merely an assembly of notables, attended by the most
important men of the neighbourhood. It is a representative assembly,
attended by select men from each township. We may see in it the germ of
the British parliament and of the American congress, as indeed of all
modern legislative bodies, for it is a most suggestive commentary upon
what we are saying that in all other countries which have legislatures,
they have been copied, within quite recent times, from English or
American models. We can seldom if ever fix a date for the beginning
of anything, and we can by no means fix a date for the beginning of
representative assemblies in England. We can only say that where
we first find traces of county organization, we find traces of
representation. Clearly, if the English conquerors of Britain had left
the framework of Roman institutions standing there, as it remained
standing in Gaul, there would have been great danger of this principle
of representation not surviving. It would most likely have been crushed
in its callow infancy. The conquerors would insensibly have fallen into
the Roman way of doing things, as they did in Gaul. [Sidenote: Survival
and development of Teutonic representative assembly in England]
Public-domain text, read in full here on John Shaqi.
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