The Beginnings of New England: Or the Puritan Theocracy in its Relations to Civil and Religious LibertyFiske, John
History
The Beginnings of New England: Or the Puritan Theocracy in its Relations to Civil and Religious Liberty
Fiske, John
New England -- History -- Colonial period, ca. 1600-1775; Puritans
Very likely such figures are in many cases grossly exaggerated.
But after making due allowance for this, the contrast is sufficiently
impressive. In England the persecution of heretics was feeble and
spasmodic, and only at one moment rose to anything like the appalling
vigour which ordinarily characterized it in countries where the
Inquisition was firmly established. Now among the victims of religious
persecution must necessarily be found an unusual proportion of men and
women more independent than the average in their thinking, and more
bold than the average in uttering their thoughts. The Inquisition was a
diabolical winnowing machine for removing from society the most flexible
minds and the stoutest hearts; and among every people in which it was
established for a length of time it wrought serious damage to the
national character. It ruined the fair promise of Spain, and inflicted
incalculable detriment upon the fortunes of France. No nation could
afford to deprive itself of such a valuable element in its political
life as was furnished in the thirteenth century by the intelligent and
sturdy Cathari of southern Gaul. [Sidenote: The Cathari, or Puritans of
the Eastern Empire] [Sidenote: The Albigenses] [Sidenote: Effects of
persecution; its feebleness in England]
The spirit of revolt against the hierarchy, though broken and repressed
thus terribly by the measures of Innocent III., continued to live on
obscurely in sequestered spots, in the mountains of Savoy, and Bosnia,
and Bohemia, ready on occasion to spring into fresh and vigorous life.
In the following century Protestant ideas were rapidly germinating in
England, alike in baron's castle, in yeoman's farmstead, in citizen's
shop, in the cloistered walks of the monastery. Henry Knighton,
writing in the time of Richard II., declares, with the exaggeration of
impatience, that every second man you met was a Lollard, or "babbler,"
for such was the nickname given to these free-thinkers, of whom the most
eminent was John Wyclif, professor at Oxford, and rector of Lutterworth,
greatest scholar of the age. [Sidenote: Wyclif and the Lollards]
Public-domain text, read in full here on John Shaqi.
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