The Beginnings of New England: Or the Puritan Theocracy in its Relations to Civil and Religious LibertyFiske, John
History
The Beginnings of New England: Or the Puritan Theocracy in its Relations to Civil and Religious Liberty
Fiske, John
New England -- History -- Colonial period, ca. 1600-1775; Puritans
For two years more it was an anxious and difficult time for the new
colony. By 1624 its success may be said to have become assured. That the
Indians in the neighbourhood had not taken advantage of the distress of
the settlers in that first winter, and massacred every one of them, was
due to a remarkable circumstance. Early in 1617 a frightful pestilence
had swept over New England and slain, it is thought, more than half the
Indian population between the Penobscot river and Narragansett bay. Many
of the Indians were inclined to attribute this calamity to the murder of
two or three white fishermen the year before. They had not got over the
superstitious dread with which the first sight of white men had inspired
them, and now they believed that the strangers held the demon of the
plague at their disposal and had let him loose upon the red men in
revenge for the murders they had committed. This wholesome delusion
kept their tomahawks quiet for a while. When they saw the Englishmen
establishing themselves at Plymouth, they at first held a powwow in
the forest, at which the new-comers were cursed with all the elaborate
ingenuity that the sorcery of the medicine-men could summon for so
momentous an occasion; but it was deemed best to refrain from merely
human methods of attack. It was not until the end of the first winter
that any of them mustered courage to visit the palefaces. Then an Indian
named Samoset, who had learned a little English from fishermen and for
his own part was inclined to be friendly, came one day into the
village with words of welcome. He was so kindly treated that presently
Massasoit, principal sachem of the Wampanoags, who dwelt between
Narragansett and Cape Cod bays, came with a score of painted and
feathered warriors and squatting on a green rug and cushions in the
governor's log-house smoked the pipe of peace, while Standish with
half-a-dozen musketeers stood quietly by. An offensive and defensive
alliance was then and there made between King Massasoit and King James,
and the treaty was faithfully kept for half a century. Some time
afterward, when Massasoit had fallen sick and lay at death's door, his
life was saved by Edward Winslow, who came to his wigwam and skilfully
nursed him. Henceforth the Wampanoag thought well of the Pilgrim. The
powerful Narragansetts, who dwelt on the farther side of the bay, felt
differently, and thought it worth while to try the effect of a threat.
A little while after the Fortune had brought its reinforcement, the
Narragansett sachem Canonicus sent a messenger to Plymouth with a bundle
of newly-made arrows wrapped in a snake-skin. The messenger threw it
in at the governor's door and made off with unseemly haste. Bradford
understood this as a challenge, and in this he was confirmed by a
friendly Wampanoag. The Narragansetts could muster 2000 warriors, for
whom forty or fifty Englishmen, even with firearms, were hardly a fair
match; but it would not do to show fear.
Public-domain text, read in full here on John Shaqi.
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