The Behavior of Crowds: A Psychological StudyMartin, Everett Dean
Science
The Behavior of Crowds: A Psychological Study
Martin, Everett Dean
Crowds
According to Brill, these "auto erotic" persons are always homosexual,
their homosexuality manifesting itself in various ways. The overt
manifestations of this tendency are known as perversions. Certain
persons who have suppressed or sublimated these tendencies, by means of
certain defense mechanisms, or "fictions," as Adler would call them, get
along very well so long as the defense mechanism functions. There are
cases when this unconsciously constructed defense breaks down. An inner
conflict is then precipitated, a marked form of which is the common type
of insanity, "paranoia." Persons suffering with paranoia are
characterized by an insatiable demand for love along with a psychic
incapacity to give love. They have an exaggerated sense of their own
importance which is sustained by a wholly unreal but deadly logical
system of _a priori_ ideas, which constitute the "obsessions" common to
this type of mentality. The inner conflict becomes external--that is, it
is "projected." The paranoiac projects his own inner hostility and lack
of adjustment upon others--that is, he attributes his own feeling of
hostility to some one else, as if he were the object, not the author, of
his hatred. He imagines that he is persecuted, as the following example
will show. The passage here quoted is taken from a pamphlet which was
several years ago given to me by the author. He ostensibly wished to
enlist my efforts in a campaign he believed himself to be conducting to
"expose" the atrocious treatment of persons, like himself, who were
imprisoned in asylums as the innocent victims of domestic conspiracy. By
way of introducing himself the author makes it known that he has several
times been confined in various hospitals, each time by the design and
instigation of his wife, and after stating that on the occasion
described he was very "nervous and physically exhausted" and
incidentally confessing that he was arrested while attempting homicide
"purely in self-defense," he gives this account of his incarceration:
I was locked in a cold cell, and being in poor health, my
circulation was poor, and the officer ordered me to go to bed
and I obeyed his orders, but I began to get cold, and believing
then, as I still believe, that the coffee I got out of the
coffee tank for my midnight lunch had been "doped," and fearful
that the blood in my veins which began to coagulate would stop
circulating altogether, I got out of bed and walked the floor to
and fro all the remainder of the night and by so doing I saved
my life. For had I remained in bed two hours I would have been a
dead man before sunrise next morning. I realized my condition
and had the presence of mind to do everything in my power to
save my life and put my trust in God, and asked his aid in my
extremity. But for divine aid, I would not now have the
privilege of writing my awful experiences in that hell-hole of a
jail.
Public-domain text, read in full here on John Shaqi.
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