The Belgian Curtain: Europe after CommunismVaknin, Samuel
History
The Belgian Curtain: Europe after Communism
Vaknin, Samuel
Europe -- Politics and government -- 1989-; Post-communism -- Europe
Weber's "Homo Economicus" yielded to communism's supercilious version
of the ancient Greeks' "Zoon Politikon". John of Salisbury might as
well have been writing for a communist agitprop department when he
penned this in "Policraticus" (1159 AD): "...if (rich people, people
with private property) have been stuffed through excessive greed and if
they hold in their contents too obstinately, (they) give rise to
countless and incurable illnesses and, through their vices, can bring
about the ruin of the body as a whole". The body in the text being the
body politic.
This inimical attitude should have come as no surprise to students of
either urban realities or of communism, their parricidal off-spring.
The city liberated its citizens from the bondage of the feudal labour
contract. And it acted as the supreme guarantor of the rights of
private property. It relied on its trading and economic prowess to
obtain and secure political autonomy. John of Paris, arguably one of
the first capitalist cities (at least according to Braudel), wrote:
"(The individual) had a right to property which was not with impunity
to be interfered with by superior authority - because it was acquired
by (his) own efforts" (in Georges Duby, "The age of the Cathedrals: Art
and Society, 980-1420, Chicago, Chicago University Press, 1981).
Despite the fact that communism was an urban phenomenon (albeit with
rustic roots) - it abnegated these "bourgeoisie" values. Communal
ownership replaced individual property and servitude to the state
replaced individualism. In communism, feudalism was restored. Even
geographical mobility was severely curtailed, as was the case in
feudalism. The doctrine of the Communist party monopolized all modes of
thought and perception - very much as the church-condoned religious
strain did 700 years before.
Communism was characterized by tensions between party, state and the
economy - exactly as the medieval polity was plagued by conflicts
between church, king and merchants-bankers. Paradoxically, communism
was a faithful re-enactment of pre-capitalist history.
Public-domain text, read in full here on John Shaqi.
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