Authors, English -- 19th century -- Correspondence; Lamb, Charles, 1775-1834 -- Correspondence
This afternoon I attend the funeral of my poor old aunt, who died on
Thursday. I own I am thankful that the good creature has ended all her
days of suffering and infirmity. She was to me the "cherisher of
infancy;" and one must fall on these occasions into reflections, which
it would be commonplace to enumerate, concerning death, "of chance and
change, and fate in human life." Good God, who could have foreseen all
this but four months back! I had reckoned, in particular, on my aunt's
living many years; she was a very hearty old woman. But she was a mere
skeleton before she died; looked more like a corpse that had lain weeks
in the grave, than one fresh dead. "Truly the light is sweet, and a
pleasant thing it is for the eyes to behold the sun: but let a man live
many days, and rejoice in them all; yet let him remember the days of
darkness, for they shall be many." Coleridge, why are we to live on
after all the strength and beauty of existence are gone, when all the
life of life is fled, as poor Burns expresses it? Tell Lloyd I have had
thoughts of turning Quaker, and have been reading, or am rather just
beginning to read, a most capital book, good thoughts in good language,
William Penn's "No Cross, no Crown;" I like it immensely. Unluckily I
went to one of his meetings, tell hire, in St. John Street, yesterday,
and saw a man under all the agitations and workings of a fanatic, who
believed himself under the influence of some "inevitable presence." This
cured me of Quakerism: I love it in the books of Penn and Woolman, but I
detest the vanity of a man thinking he speaks by the Spirit, when what
he says an ordinary man might say without all that quaking and
trembling. In the midst of his inspiration,--and the effects of it were
most noisy,--was handed into the midst of the meeting a most terrible
blackguard Wapping sailor; the poor man, I believe, had rather have been
in the hottest part of an engagement, for the congregation of
broad-brims, together with the ravings of the prophet, were too much for
his gravity, though I saw even he had delicacy enough not to laugh out.
And the inspired gentleman, though his manner was so supernatural, yet
neither talked, nor professed to talk anything more than good sober
sense, common morality, with, now and then a declaration of not speaking
from himself. Among other things, looking back to this childhood and
early youth, he told the meeting what a graceless young dog he had been,
that in his youth he had a good share of wit. Reader, if thou hadst seen
the gentleman, thou wouldst have sworn that it must indeed have been
many years ago, for his rueful physiognomy would have scared away the
playful goddess from the meeting, where he presided, forever, A wit! a
wit! what could he mean? Lloyd, it minded me of Falkland in the
"Rivals," "Am I full of wit and humor? No, indeed, you are not. Am I the
life and soul of every company I come into? No, it cannot be said you
Public-domain text, read in full here on John Shaqi.
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