The Best of the World's Classics, Restricted to Prose, Vol. IX (of X) - America - I
General
The Best of the World's Classics, Restricted to Prose, Vol. IX (of X) - America - I
Literature -- Collections
A moral agent is a being that is capable of those actions that have a
moral quality, and which can properly be denominated good or evil in a
moral sense, virtuous or vicious, commendable or faulty. To moral
agency belongs a moral faculty, or sense of moral good and evil, or of
such a thing as desert or worthiness, of praise or blame, reward or
punishment; and a capacity which an agent has of being influenced in
his actions by moral inducements or motives, exhibited to the view of
understanding and reason, to engage to a conduct agreeable to the
moral faculty.
The sun is very excellent and beneficial in its action and influence
on the earth, in warming it, and causing it to bring forth its fruits;
but it is not a moral agent. Its action, tho good, is not virtuous or
meritorious. Fire that breaks out in a city, and consumes great part
of it, is very mischievous in its operation; but is not a moral agent.
What it does is not faulty or sinful, or deserving of any punishment.
The brute creatures are not moral agents. The actions of some of them
are very profitable and pleasant; others are very hurtful; yet, seeing
they have no moral faculty, or sense of desert, and do not act from
choice guided by understanding, or with a capacity of reasoning and
reflecting, but only from instinct, and are not capable of being
influenced by moral inducements, their actions are not properly sinful
or virtuous; nor are they properly the subjects of any such moral
treatment for what they do, as moral agents are for their faults or
good deeds.
Public-domain text, read in full here on John Shaqi.
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