The Best of the World's Classics, Restricted to prose. Volume II (of X) - Rome
History
The Best of the World's Classics, Restricted to prose. Volume II (of X) - Rome
Literature -- Collections
An inordinate passion for glory, as I have already observed, is
likewise to be guarded against; for it deprives us of liberty, the
only prize for which men of elevated sentiments ought to contend.
Power is so far from being desirable in itself that it sometimes ought
to be refused, and sometimes to be resigned. We should likewise be
free from all disorders of the mind, from all violent passion and
fear, as well as languor, voluptuousness, and anger, that we may
possess that tranquillity and security which confer alike consistency
and dignity. Now, many there are, and have been, who, courting that
tranquillity which I have mentioned here, have withdrawn themselves
from public affairs and taken refuge in retirement. Among these, some
of the noblest and most prominent of our philosophers; and some
persons, of strict and grave dispositions, were unable to bear with
the manners either of the people or their rulers; and some have lived
in the country, amusing themselves with the management of their
private affairs. Their aim was the same as that of the powerful, that
they might enjoy their liberty, without wanting anything or obeying
any person; for the essence of liberty is to live just as you
please....
But, since most persons are of opinion that the achievements of war
are more glorious than civil affairs, this judgment needs to be
restricted; for many, as generally is the case with high minds and
enterprising spirits, especially if they are adapted to military life
and are fond of warlike achievements, have often sought opportunities
of war from their fondness for glory; but if we are willing to judge
truly, many are the civil employments of greater importance, and of
more renown, than the military.
For tho Themistocles is justly praised--his name is now more
illustrious than that of Solon, and his glorious victory at Salamis
is mentioned preferably to the policy of Solon, by which he first
confirmed the power of the Areopagus--the one should not be considered
more illustrious than the other; for the one availed his country only
for once--the other is lastingly advantageous; because by it the laws
of the Athenians, and the institutions of their ancestors, are
preserved. Now, Themistocles could not have stated any respect in
which he benefited the Areopagus, but Solon might with truth declare
that Themistocles had been advantaged by him; for the war was carried
on by the counsels of that senate which was constituted by Solon.
Public-domain text, read in full here on John Shaqi.
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