Now if such be the influence of integrity, that we love it even in those whom we have never seen, and, what is much more, even in an enemy, what wonder if men's feelings are affected when they seem to discover the goodness and virtue of those with whom they may become connected by intercourse? altho love is confirmed by the reception of kindness, and by the discovery of an earnest sympathy, and by close familiarity, which things being added to the first emotion of the mind and the affections, there is kindled a large amount of kindly feeling. And if any imagine that this proceeds from a sense of weakness, so that there shall be secured a friend, by whom a man may obtain that which he wants, they leave to friendship a mean and, indeed, if I may so speak, anything but respectable origin, when they make her to be born of indigence and want; were this the case, then in proportion as a man judged that there were the least resources in himself, precisely in that degree would he be best qualified for friendship, whereas the fact is far otherwise. For just as a man has most confidence in himself, and as he is most completely fortified by worth and wisdom, so that he needs no one's assistance, and feels that all his resources reside in himself, in the same proportion he is most highly distinguished for seeking out and forming friendships. For what did Africanus want of me? Nothing whatever, nor indeed did I need aught from him; but I loved him from admiration of his excellence; he in turn perhaps was attached to me from some high opinion which he entertained of my character, and association fostered our affection. But altho many and great advantages ensued, yet it was not from any hope of these that the causes of our attachment sprang; for as we are beneficent and liberal not to exact favor in return (for we are not usurers in kind actions), but by nature are inclined to liberality, thus I think that friendship is to be desired, not attracted by the hope of reward, but because the whole of its profit consists in love only. From such opinions, they who, after the fashion of beasts, refer everything to pleasure, widely differ, and no great wonder, since they can not look up to anything lofty, magnificent, or divine who east all their thoughts on an object so mean and contemptible.