This were rightly said, except the condition of a Pilot and of a wise-man were unlike. For the purpose of him is in leading his life, not without faile to effect that which he assayeth to doe, but to doe all things aright. It is the purpose of the Pilot, without faile to bring a ship into a hauen. They be seruile arts, they ought to performe that which they promise. Wisedome is mistresse and gouernesse. The arts doe serve to, wisedome commandeth our life. I judge that we must answere after another sort, namely that neyther the skill of the gouernour is made worse by any tempest, nor yet the very administration of art. The gouernour hath not promised prosperous successe unto thee, but his profitable endeuour, and skill to gouerne the ship. This appeareth the more, by how much the more some force of fortune hath hindered him. He that hath beene able to say this, O Neptune, this ship was neuer but right, hath satisfied skill. A tempest hindereth not the work of a pilot, but the successe. What therefore sayeth thou? Doth not that thing hurt a Pilot, which hindereth him from entring the Port? Which causeth his endeuours to be vaine? Which eyther beareth him back, or detaineth and disarmeth him? It hurteth him not as Pilot, but as one that doth saile. Otherwise it doth not so much hinder, as shew the Pilot's skill. For euery one can, as they say, be a pilot in the calme. These things hinder the ship; not a pilot as he is a pilot. Two persons a pilot hath; the one common with all who haue gone aboard the same ship, wherein he himselfe also is a passenger; the other proper as he is gouernour. The tempest hurteth him as he is a passenger not as a Pilot. Furthermore the art of a Pilot is another good, it appertaineth to those whom he carrieth: as the art of a Physitian appertaineth to those whom he doth cure. Wisedome is a common good; and is proper to ownes selfe, for those with whom he doth liue. Therefore peraduenture a Pilot is hurt, whose promised seruice to others is let by a tempest.