A wise man is not hurt by pouertie, nor by doulour, nor by other tempests of life. For not all workes of him be hindered, but only those that pertain to other men; alwayes is he himself indeed, the greatest of all, when fortune hath opposed herselfe unto him, then manageth he the businesse of wisdome itselfe: which wisdome we haue said to be both anothers and his owne good. Furthermore not then indeed is he hindered to profite other men, when some necessities do presse him. Through pouertie he is hindred to teach, how a Commonwealth may be managed: but he teacheth that thing, how pouertie is to be managed. His worke is extended all his life long. Thus no fortune, no thing excludeth the acts of a wise-man. For he doth not that verie thing, whereby he is forbidden to do other things. He is fit for both chances: a gouernour of the bad, an ouercommer of the good. So I say hath he exercised himselfe, that he sheweth vertue as well in prosperous as in aduerse affaires; neyther looketh he upon the matter thereof, but upon itselfe. Therefore neither pouerty nor doulour, nor any other thing which turneth back the unskilfull, and driuest them headlong, hindereth them. Hast thou rather he should be pressed? He maketh use of it. Not only of iuorie did Phidias know how to make images: he made them of brasse. If marble were unto him, if thou hadst offered baser matter, he would haue made such a one thereof, as could be made of that which was the best. So a wise-man will show uertue, if he may, in wealth, if not in pouertie: if he shall be able, in his countrie; if not in banishment; if he can, being a commander; if not, being a souldier: if he can being sound; if not, being weaker what fortune soeuer he shall entertaine, he will performe some memorable thing thereby. Certain tamers there be of wild beasts, who teach the fiercest creatures, and which terrifie a man when they meet him, to suffer the yoake: and not wanted to have shaken fiercenesse off, do tame them, euer to keep them companie. The master useth often to thrust out his hand to Lions; they kisse it. The keeper commandeth his tyger; the Ethiopian Player commandeth his elephants to fall upon their knees, and to walke upon a rope; so a wise-man is skilfull to subdue euil things. Dolour, pouertie, ignominie, prison, banishment, when they come unto him, are made tame. V OF A HAPPY LIFE[85]