After the lecture I sit at home and work. I read reviews, dissertations, or prepare for the next lecture, and sometimes I write something. I work with interruptions, since I have to receive visitors. The bell rings. It is a friend who has come to talk over some business. He enters with hat and stick. He holds them both in front of him and says: “Just a minute, a minute. Sit down, cher confrère. Only a word or two.” First we try to show each other that we are both extraordinarily polite and very glad to see each other. I make him sit down in the chair, and he makes me sit down; and then we touch each other’s waists, and put our hands on each other’s buttons, as though we were feeling each other and afraid to burn ourselves. We both laugh, though we say nothing funny. Sitting down, we bend our heads together and begin to whisper to each other. We must gild our conversation with such Chinese formalities as: “You remarked most justly” or “I have already had the occasion to say.” We must giggle if either of us makes a pun, though it’s a bad one. When we have finished with the business, my friend gets up with a rush, waves his hat towards my work, and begins to take his leave. We feel each other once more and laugh. I accompany him down to the hall. There I help my friend on with his coat, but he emphatically declines so great an honour. Then, when Yegor opens the door my friend assures me that I will catch cold, and I pretend to be ready to follow him into the street. And when I finally return to my study my face keeps smiling still, it must be from inertia. A little later another ring. Someone enters the hall, spends a long time taking off his coat and coughs. Yegor brings me word that a student has come. I tell him to show him up. In a minute a pleasant-faced young man appears. For a year we have been on these forced terms together. He sends in abominable answers at examinations, and I mark him gamma. Every year I have about seven of these people to whom, to use the students’ slang, “I give a plough” or “haul them through.” Those of them who fail because of stupidity or illness, usually bear their cross in patience and do not bargain with me; only sanguine temperaments, “open natures,” bargain with me and come to my house, people whose appetite is spoiled or who are prevented from going regularly to the opera by a delay in their examinations. With the first I am over-indulgent; the second kind I keep on the run for a year. “Sit down,” I say to my guest. “What was it you wished to say?” “Forgive me for troubling you, Professor....” he begins, stammering and never looking me in the face. “I would not venture to trouble you unless.... I was up for my examination before you for the fifth time ... and I failed. I implore you to be kind, and give me a ‘satis,’ because....”