This represents somewhat the divine history of the home. The prophecy of
the home likewise does some convincing work. The truth is that the home as
an institution plants itself squarely in the path of some modern social
theories. Some of those theories have begun by boldly demanding that the
home be abolished because it has been made a buttress of private life and
property. Not only has this suggestion been met with a horror that in
itself expresses the instinctive conviction of the sacredness of the home,
but it has been met with the insistence that the prophets should name
their substitute for the hearthstone. This insistence has received nothing
more than hazy and vague replies. The prophet stammers out some dark
saying about "something better" or about the home as having fulfilled its
mission in "the evolution of society"; and by the very helplessness of his
speech he really becomes an advocate of closer domestic relations! It is
interesting to note how these reformers seek to find a good path back from
their social desert! They soon declare that the new regime must keep the
home intact, and that only sporadic and irresponsible voices from their
camp are lifted against the home's sanctity! The antihome prophet always
has a hard task. He collides with one of the granite convictions of
humanity. If he would save the rest of his theory he must save the home
from the proposed destruction. God has set the solitary in families. Men
look in vain for a better setting for the jewel of life. From all their
seeking they come back in due season to the truth that, imperfect as the
home may often be, it is still rooted and grounded in outer life and in
inner instinct, and that it is futile to try to make better what God has
made best.
All this will serve for emphasizing the importance of the home, though
much more might be added. When the man awakes in the morning, becomes
aware of himself, and then hears the voices of his wife and children, he
is immediately related to one of the fundamental institutions of society.
If the Bible be, as we have claimed, preeminently the Book of Life, it
must relate itself vitally to the home. Our inquiry, therefore, is, What
bearing does the Book have upon the home? The answer must necessarily be
sketchy and incomplete; but we can soon gather an answer that will
establish the biblical drift of teaching.
Public-domain text, read in full here on John Shaqi.
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