Whether Jesus allowed any exception to this law remains a debatable matter
among the scholars. Some contend that the "save for fornication" clause is
an interpolation, and that the teaching of Jesus admitted no divorce
whatsoever. Others contend that the gospel writers who omit this clause
regarded the one reason for divorce as so certain that it was not deemed
necessary to mention its legitimacy. It may be claimed with a show of
reason that the regarding of adultery as an exceptional sin against the
married life stands for something instinctive in human nature.
Notwithstanding all statements that desertion and abuse and drunkenness
may be so aggravated as to constitute offenses worse than fornication,
normal men and women continue to assign a lonely infamy to the sin of
carnal unfaithfulness. If Jesus did use the exceptional clause there is
not wanting evidence that his word is confirmed by an all but universal
feeling. Many races have been disposed to decree that the sin of adultery
is the one iniquity sharp and incisive enough to sever the "one flesh."
Perhaps it is safe to affirm that the great majority of good men and women
do not shrink from the exception as being unworthy of Jesus's teaching.
But, the exception being granted, that teaching is clear and
uncompromising. When that teaching becomes the law of the world divorce
courts will be largely emptied and the marriage vows will be assumed with
less haste and with more solemnity.
The New Testament is thus seen to be the headquarters of that conception
of marriage that alone gives a firm foundation to the home. It is
impossible to conceive what would have been the dismal statistics of
divorce, if Jesus had made the marriage bond of slender strength. Truly
the situation is bad enough as it is. Often the causes for divorce are
trivial; sometimes they are deliberately arranged by the separating
parties! and occasionally the much-married comedian is hailed on the stage
with a joking tolerance. But when more than ninety per cent of the
marriages of the land stand the tests of time and are kept in fidelity
until the "one flesh" is severed by death, it is evident that some strong
force still guards the home from desecration.
Public-domain text, read in full here on John Shaqi.
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