The incarnation was Man and God together. The church is being fashioned by man and God together; the Spirit and the Bride are colleagues. Worship is possible only when man and God are together in fellowship. If the Bible came by any method other than the coworking of man and God, its production would stand for a departure from the usual divine method. The power of the Bible, however, grows out of the fact that it is not an abnormal book, fantastically given to men. There is a humorous story of an old woman who was discovered in diligent study of the Hebrew alphabet. Asked why at her age she was beginning to learn so difficult a tongue, she made reply that when she died she desired to address the Almighty in his own language! There have been theories of the Bible that are scarcely caricatured by this tale. If there have been doctrines of the Book that made it the product of a lonely man, there have likewise been doctrines that made it the product of a lonely God. Neither doctrine is correct. The Bible grew out of human life that had been touched and glorified by the divine presence and power. Because it grew out of life it makes its appeal to its native element in life itself. It simply claims its own. A review of the different parts of the Bible will show how true this statement is. Practically every book is localized and personalized. Something that happened among men called forth the writing. The names of the books in the Pentateuch show this fact. Genesis treats of the origins of the earth and of man, and is an answer to the inevitable question that springs in the human mind. Exodus treats of the going forth of the Hebrew people from their Egyptian bondage. Leviticus is a description and discussion of the Levitical rules. Deuteronomy is a second giving of the Law and an enlargement of its sphere as well as an enforcement of its precepts. The Ten Commandments make a human document because their sole aim is to ennoble and protect human life.