The Bible and Polygamy: Does the Bible Sanction Polygamy?Newman, John Philip
Religion
The Bible and Polygamy: Does the Bible Sanction Polygamy?
Newman, John Philip
Bible -- Criticism, interpretation, etc.; Latter Day Saint churches -- Doctrines; Polygamy -- Religious aspects
This passage is designed to regulate the treatment of a captive woman
by the conqueror who desires her for a wife, and has no more to do with
polygamy than it has to do with theft or murder. Not a solitary word
is said about polygamy, no mention is made that the man is married,
therefore every jurist will agree with me that where we find a general
law we may judge a special enactment by the organic, fundamental
principle.
He quoted Exodus xxii chap., 16 and 17, and Deuteronomy xxii, and 28
and 29:
And if a man entice a maid that is not betrothed, and lie with her, he
shall surely endow her to be his wife.
If her father utterly refuse to give her unto him, he shall pay money
according to the dowry of virgins.
In Deuteronomy it is said:
If a man find a damsel that is a virgin, which is not betrothed, and
lay hold on her, and lie with her, and they be found;
Then the man that lay with her shall give unto the damsel's father
fifty shekels of silver, and she shall be his wife; because he hath
humbled her, he may not put her away all his days.
My friend appeared to confound these two laws, as if they had reference
to the same crime; but the first is the law of seduction, while the
second was the law of rape. In both cases the defiler was required to
marry his victim; but in the case of seduction, if the father of the
seduced girl would not consent to the marriage, then the sum usual
for the dowry of a virgin should be paid him and the offense was
expiated. But what was the penalty of rape? In that case there is no
ambiguity--the ravisher married his victim and paid her father fifty
pieces of silver besides. But what has this to do with polygamy? He
says it is a general law and applies to married men. This cannot be so,
because it is in conflict with the great law of Leviticus xviii, 18.
I tell you, my friends, these are simple downright assumptions. The
position is first taken, and therefore these passages are adduced to
sustain that position; and this gentleman goes on to assume that all
these men are married men. It is a tremendous fact, that if a man
seduced a girl or committed a rape upon her, he was bound to marry that
girl. It is a tremendous fact that the same law gives to the father
the right of the refusal of his daughter, therefore the father has the
power to annul God's law of marriage.
Public-domain text, read in full here on John Shaqi.
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