9:3. And his mother's brethren spoke of him to all the men of Sichem, all these words, and they inclined their hearts after Abimelech, saying: He is our brother: 9:4. And they gave him seventy weight of silver out of the temple of Baalberith: wherewith he hired to himself men that were needy, and vagabonds, and they followed him. Baalberith... That is, Baal of the covenant, so called from the covenant they had made with Baal, chap. 8.33. 9:5. And he came to his father's house in Ephra, and slew his brethren, the sons of Jerobaal, seventy men, upon one stone: and there remained only Joatham, the youngest son of Jerobaal, who was hidden. 9:6. And all the men of Sichem were gathered together, and all the families of the city of Mello: and they went and made Abimelech king, by the oak that stood in Sichem. 9:7. This being told to Joatham, he went, and stood on the top of Mount Garizim: and lifting up his voice, he cried, and said: Hear me, ye men of Sichem, so may God hear you. 9:8. The trees went to anoint a king over them: and they said to the olive tree: Reign thou over us. 9:9. And it answered: Can I leave my fatness, which both gods and men make use of, to come to be promoted among the trees? Both gods and men make use of... The olive tree is introduced, speaking in this manner, because oil was used both in the worship of the true God, and in that of the false gods, whom the Sichemites served. 9:10. And the trees said to the fig tree: Come thou and reign over us. 9:11. And it answered them: Can I leave my sweetness, and my delicious fruits, and go to be promoted among the other trees? 9:12. And the trees said to the vine: Come thou and reign over us. 9:13. And it answered them: Can I forsake my wine, that cheereth God and men, and be promoted among the other trees? Cheereth God and men... Wine is here represented as agreeable to God, because he had appointed it to be offered up with his sacrifices. But we are not obliged to take these words, spoken by the trees, in Joatham's parable, according to the strict literal sense: but only in a sense accomodated to the design of the parable expressed in the conclusion of it. 9:14. And all the trees said to the bramble: Come thou and reign over us. 9:15. And it answered them: If, indeed, you mean to make me king, come ye, and rest under my shadow: but if you mean it not, let fire come out from the bramble, and devour the cedars of Libanus. 9:16. Now, therefore, if you have done well, and without sin, in appointing Abimelech king over you, and have dealt well with Jerobaal, and with his house, and have made a suitable return for the benefits of him who fought for you, 9:17. And exposed his life to dangers, to deliver you from the hand of Madian, 9:18. And you are now risen up against my father's house, and have killed his sons, seventy men, upon one stone, and have made Abimelech, the son of his handmaid, king over the inhabitants of Sichem, because he is your brother: